Every fall, I drag my S.O. out for what has become a small, but important, tradition for us: Persimmon Quest.
I’d never had a persimmon before, until I moved to California to live with my then-boyfriend on his family’s pomegranate orchard. His mother brought a dozen Fuyu persimmons — squat, sweet, golden bundles of deliciousness. Ever since returning to the east coast, I’ve had a much harder time finding them. Most grocery stores in my area don’t even know what I’m asking for when I call to see if they have any, and there’s only one that carries them with any kind of reliability this time of year.
(All of this, despite the east coast to the midwest having its own, wild type of persimmon. However, like paw paw fruit, they’re not exactly easy to find for sale.)
Persimmons have their magic properties, like any other thing. The tree is used for healing magic, and good luck, too. The fruit, however, has a very intriguing use in folk magic…
Folklore holds that, if a girl wanted to be a boy, “all” she had to do was eat nine unripe persimmons. (“All” is in scare quotes because, if you’ve ever accidentally tasted an unripe astringent persimmon, you probably know how horrifying the idea of having to eat nine of them would be!)
This isn’t new magic. It’s old-school Alabama folklore. So, why do legislators seem to think that transgender people are a new idea? That the days they have such misplaced nostalgia for weren’t also populated by transgender people? Or do they not care, so long as they never have to confront the idea and can remain comfortably ignorant while others live in fear and pain?
(I think I know the answer.)
I am considered to be under the trans “umbrella,” though I don’t consider myself trans — I have no desire to transition, and I would not talk about myself in the same breath as those who suffer from dysphoria. I have no real concept of gender, which, at times, can also make it more difficult to empathize with those for whom gender is a real and vital aspect of their identities. (Pink pens for women, black rubber loofahs for men, I don’t get it.) I also don’t care which pronouns are applied to me, because all of them are equally valueless. In truth, I’d rather people not apply any, because I dislike being talked about behind my back.
When I was younger, I used to care more about putting on a gender performance. Like a high school kid preoccupied with wearing the right labels on their clothes, I cared about how my gender was perceived. People still saw through it, though… I will never forget sitting in a living room with a group of friends, getting ready to watch T.V., only to have my room mate (annoyed that we didn’t want to watch what she wanted to watch instead) huffily declare,
“Well, [J]’s not even a real girl!”
Shit, I thought, am I that obvious?
As I matured, I learned better than to sacrifice my energy to keeping up a performance that, frankly, I couldn’t care less about. I’m a witch, I do as I please, and gender is a game I’ve no interest in playing. I live as I please, I dress as I please, I wear my hair (or not at all) as I please, I paint my face as I please, and I perform gender-expected functions of society as I please. I’m not the only one. This is going to continue, regardless of who thinks they can attempt to legislate my, or anyone else’s, existence away piece by piece.
It’s not going to work. Not on me, and not on anyone else.
You don’t get to erase people that easily.
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