Beltane with Frederick CUUPs

May 7, 2024May 6, 2024 J.Leave a comment

This past Saturday, my Handsome Assistant and I went to celebrate the first of the fire festivals with the Congregation of Unitarian Universalist Pagans. It was a bit rainy, so outdoor bonfires were out, but they managed to make even an indoor-only Beltane a ton of fun!

There was lots of food, drumming, dancing, and a maypole. When we arrived, we were asked to write a message on two pieces of ribbon — one was a wish for ourselves, the wider community, or the world. The other was a specific wish for an anonymous person in the community.

The first ribbon was tied to the longer ribbons streaming down the maypole. The as the dancers dipped and wove around each other, these ribbons were all beautifully interwoven together in a powerful representation of community, togetherness, and cooperation.

A different maypole, pre-dancing. Photo by Sandeep u2736 on Pexels.com

The second ribbon was placed in a basket, for another attendee to select at random. (The one I picked simply said “joy,” which is a succinct and delightful thing to wish for another person. I tied it to my backpack, and it makes me smile every time I see it. Sure, the person who wrote it doesn’t know me, and the wish wasn’t for me in particular, but the idea that someone out there hopes that a stranger is happy is still a sweet notion.)

I also brought my big tongue drum. I wasn’t sure how it’d fit with the rest of the percussion, but it was fine. A bit challenging to keep up the tempo of the drumming, since tongue drum notes are meant to be sustained, and not very loud, but still lots of fun to play — and my first time playing it at a public event.

I danced a little in the beginning but couldn’t really take part in the maypole dancing. I’m still coming off of spraining my ankle, and, with everything else this weekend held, I knew I had to pick my battles. So, drumming and socializing it was!

After the ritual, I was carrying my drum back to the car when I was sidetracked by an adorable tiny child in a skeleton costume. Said tiny child came up and began bapping at the top of the drum, in the absolutely fearless and unselfconscious way of tiny childs, so I set it down on the floor, sat next to them, and let them play. I showed them how the small metal tongues make the high notes, and the larger ones make the low, and they seemed to have a blast making all kinds of sounds.

The ritual was beautiful, the drumming was high-energy and exciting, and everyone there was delightful and welcoming. It was great to see friends I hadn’t seen in some time (some since the Mabon camping trip) and make new ones. 🧡

The Absolute Worst Crystals for Plants

April 4, 2024April 2, 2024 J.3 Comments

It’s spring! Kind of!

Yesterday marked the average last frost date for my area (as calculated by the National Arboretum in DC). If you’re like me, you’re probably itching to get your garden started, or at least reclaim some desk space by moving your indoor plants outside for a little bit.

I’ve seen a lot of posts about using crystals and other minerals to help plants. You’ve probably seen the same kind of advice that I have — tuck a quartz point in with your plants to help them grow. Bury four green jades, one at each corner of your garden, to protect your plants and help them flourish.

This got me thinking: What are the absolute worst crystals you could conceivably use for your plants? If some crystals can help, it stands to reason that others can hurt. And hoo boy, can they ever.

While there aren’t many crystals whose metaphysical properties would cause problems in this context, there are definitely plenty that can harm your plants.
Or ruin your life.
Either or.

1. Halite

Halite is salt.
Like, it’s just rock salt.
When people joke about “going to the salt mines,” this is the stuff they’re talking about.

A crystal of halite. It kind of resembles a small pile of snow.

If you’ve ever heard about conquerors razing towns and salting the earth, you probably know that salt and plants don’t mix. (Well, not while they’re growing, anyway. Once harvested, washed, and lightly steamed, it’s a whole other story.)

The reason behind this is that plants’ roots take up water and dissolved nutrients through osmosis. Osmosis works because nature attempts to establish equilibrium. Things move from areas of high concentration to areas of low concentration, until that equilibrium is achieved. It’s much easier for cell membranes to allow water to pass into and out of the cell than to try to move minerals around, and this works out okay because soil almost always has less dissolved solutes in it than the plants’ cells do. The plants’ roothair cells let more water in, osmosis balances the concentration of solutes vs water on either side of the cell membranes, and everything’s good.

Since salt is very soluble, adding salt and water to soil can make it so that there’s more dissolved solutes in the soil than there are in the roothairs. Taking up more water won’t fix things, and so the roots end up losing water to their surroundings.

Some types of soil (specifically heavy clays) can also form compounds that are impermeable to water when they’re exposed to salt. All plants also depend heavily on soilborne bacteria and fungi, which tend to be much less resilient when exposed to sudden changes in their environment. (Like, say, adding a bunch of salt to it.) Kill off these crucial microorganisms, and the plants will soon follow suit.

2. Selenite or Satin Spar

Selenite, satin spar, and desert roses are all forms of gypsum. Gypsum is a calcium sulfate mineral. It’s also soft and somewhat soluble in water. This means that, when you go to water your plants, you’re likely melting these crystals at the same time. This not only damages the stones, it also deposits all of that calcium sulfate in the soil, altering its pH and potentially negatively impacting plant growth.

Interestingly, gypsum is one of the few materials that exhibits something called “retrograde solubility.” This means that it’s actually more soluble at lower temperatures than it is at higher ones. That’s not great news for anyone who may want to place a selenite specimen in their garden — as soon as a chilly rain hits, they may end up with a disappearing crystal and a whole bunch of dead plants.

3. Calcite

Calcite is a calcium carbonate mineral. It’s not really soluble in regular water, but it is in dilute acids. It’s also pretty soft.

This means that calcite can easily be scratched by other minerals present in soil. Rainwater also tends to be on the acidic side, so placing it in your garden or watering your plants with saved rainwater can cause it to dissolve over time. This will alter the pH and level of solutes in the soil, which can be detrimental to your plants. While that’s less likely to be catastrophic in a whole garden, it can definitely cause problems for the small volume of soil in the average plant pot.

4. Hematite

Hematite is an ore of iron. When it’s found in nature, it often doesn’t look like the smooth, mirrorlike, silvery-black pieces commonly seen in stores. In fact, it usually looks closer to a hunk of vaguely rusty metal. Some massively crystal specimens can exhibit that shiny silver-black appearance, but a lot of inexpensive hematite is rough and rusty and gets polished up before sale.

Hematite is fine to occasionally clean with fresh water, as long as it’s dried soon afterward. It isn’t great to put in with plants or outdoors, though, because this creates the right conditions for it to rust. That’ll damage the stone and leach all kinds of iron oxides into the soil. While natural soil is often pretty high in iron oxides already (like the red clay in my garden), it’s definitely not something you want to introduce if you can avoid it.

5. Pyrite

While hematite is a form of iron oxide, pyrite is an iron sulfide. The concern here isn’t rust, however. The “sulfide” portion of pyrite’s chemical formula is a bigger problem than the “iron” bit.

Pyrite is considered insoluble in water, but there’s a lot more than just water going on where plants grow. When pyrite is exposed to both moisture and oxygen, it oxidizes. This produces iron ions (specifically Fe²⁺) and sulfuric acid. In fact, the oxidation of pyrite and the resulting acid has been responsible for a number of ecological disasters.

This isn’t to say that putting a piece of tumbled pyrite in your yard is instantly going to turn it into a Superfund site, but it’s still best avoided whenever practicable. At best, you’ll end up with damaged pyrite. At worst, a lot of dead plants and possibly a stern letter from the city.

6. Cinnabar

Okay, so. Cinnabar is divisive. On one hand, some mineral enthusiasts act like it might as well be plutonium. On the other, some claim it’s absolutely no big deal.

Here’s the thing: Cinnabar is an ore of mercury, and mercury is toxic. However, mercury is at its least toxic when it’s in its elemental (aka, scoodly silver liquid) form. Metallic mercury isn’t all that well absorbed through your skin during brief, incidental contact — it’s much more dangerous when it’s in its organic form, or as a salt. This is not to say that cinnabar or mercury is safe to handle, I just want to avoid engaging in too much hyperbole.

Mercury vapor, on the other hand, can be readily absorbed by lung tissue. While it takes temperatures of about 674 °F (357 °C) to boil mercury, mercury doesn’t need to boil to evaporate and contaminate the air. Even just breaking an old fashioned thermometer can contaminate indoor air for a significant amount of time if it isn’t appropriately cleaned up.

While it’s true that cinnabar is traditionally roasted to liberate liquid mercury, some specimens do exhibit beads of pure mercury on their surfaces.

Anyhow, all of this is to say that the question of “how safe is cinnabar for plants” is too complicated for me to say that it’s safe. Cinnabar was used as a decoration (and even cosmetic) in antiquity, but buildings also weren’t nearly as air-tight as they are now. (Also, a lot of people lost their minds, went into convulsions, and died back then, while doctors blamed things like “eating cherries and milk,” “riding too fast,” and “wearing lace.”)

In the interest of safety, maybe just keep cinnabar away from heat, water, soil, your plants, your lungs, small children, et cetera. It might be safe, but it might not, and you might not find out how unsafe until it’s too late.

7. Quartz spheres

“But J,” you might be saying, “Everything says that quartz is perfectly safe in water. It’s not going to dissolve, leach anything weird, kill my plants, or turn my yard into an acidic death pit. What gives?” And you’re absolutely right!

It can, however, burn your house down.

The issue here isn’t so much the quartz itself as it is the refractive quality of crystal spheres. If the sun hits a clear glass or crystal sphere in just the right way, it can produce an effect similar to the sun shining through a magnifying glass. Crystal spheres have the ability to concentrate sunlight into a laser, and this laser can burn stuff.

So, while other crystals are mostly a problem if they get wet, crystal spheres are a problem if they’re sitting in a window. Like, say, where one might place a sun-loving potted plant.

This issue doesn’t just end at your front door, either. While I haven’t read reports of crystal balls starting fires when placed outdoors, the combination of intense sunlight, dry vegetation, and a clear sphere can definitely cause some trouble. If you have vinyl siding, the reflection of the sun just off of a neighbor’s windows can be enough to damage your home’s exterior.

What can you use instead?

Assuming you’re not in the mood to ruin your horticulture (or your life) with an ill-placed stone, the solution is pretty easy.

You can opt for different crystals instead. Any variety of silica-based mineral will work, as long as it isn’t able to concentrate sunlight. Moss agate, while not a “true” agate, is a lovely green type of cryptocrystalline silica. Jades are silicates, too.

For stones that shouldn’t get wet, like your gypsums and sulfides and such, you can always place them near indoor plants. Just avoid putting them in places where they’ll come in contact with water or the soil.

For quartz spheres, it’s best to keep them covered when they aren’t actively in use. (That’s a big part of where the custom of covering one’s scrying ball comes from.) If you have to put them in with your plants, either bury them entirely in soil or place them in a small, opaque bag first. Just keep them out of the sunlight.

That’s pretty much it. Do your homework on the chemical composition of your crystals, avoid stones that will actively turn into acid or poison when exposed to water, and be careful with the ones that’ll burn your house down.
Happy growing!

Plants and Herbs

Mustard Folklore and Magical Uses

March 6, 2024March 5, 2024 J.3 Comments

I swear, mustard is immortal. At least, the kind I scattered in one of my raised beds is.

I had a packet of giant red mustard seeds that were initially intended for microgreens. When I cleared out a neglected spot in the front yard and turned it into a slightly raised bed, I didn’t really have anything to plant in it. So, I chucked a handful of the mustard seeds in there figuring that, at worst, I’d get some sprouts that would die back and essentially act as “green manure.” At best, I’d get some tasty mustard greens.

This was two summers ago. I have not sown mustard since. I am still harvesting tons of huge, fresh mustard leaves.

A close-up of red mustard leaves. — Photo by Alfo Medeiros on Pexels.com

Right before sitting down to write this, I went out to grab some leaves to use on sandwiches and as salad for my bearded dragon, Cecil. (His salads use collards, turnip tops, kale, or mustard as a base, with various other vegetables, limited fruits, a dusting of calcium and/or vitamin powder, and a sprinkle of dried black soldier fly larvae. I swear, I put more effort into his nutrition than I do my own.) That got me thinking — I’m familiar with the spell uses of mustard, and I’ve heard the bit of Christian folklore about “having faith as small as a mustard seed” before, but what else is out there? What more does mustard have to offer?

Mustard Magical Properties and Folklore

Mustard, as a condiment, is old. Very old. In ancient Rome, people would grind mustard seeds with wine and use the resulting paste just like we use mustard today.

A close-up of mustard seeds. — Photo by Eva Bronzini on Pexels.com

(Believe it or not, the easiest way to temper the heat of mustard is to change the liquid component. Mustard seeds, on their own, don’t really taste like much when compared to mustard as a condiment. They need to be crushed and mixed with a liquid to really express their full flavor. Using water to make a mustard paste creates a very hot mustard. Acids, like wine or vinegar, temper the heat by altering the enzymatic reactions within the crushed mustard.)

Mustard is a member of the Brassica family. That means that it’s related to broccoli, kale, cabbage, turnip, Brussels sprouts, cauliflower, and kohlrabi.

In traditional Chinese medicine, mustard is used for respiratory problems, skin conditions, and pain in the joints or muscles. Mustard is actually pretty useful for muscle or joint pain, as it’s a counterirritant that encourages blood flow to an area — similarly to the way that we use capsaicin cream today.

In early Western medicine, mustard seeds were crushed, placed in a protective dressing (usually flannel), and applied to the body to warm it, improve blood flow, and speed healing. This was most commonly used for issues like joint pain, muscle strains, and chest congestion. While it has since become less popular than standardized preparations of compounds like capsaicin or menthol, it is still sometimes used as a home remedy for aches, pains, or colds.

A bit of German folklore advises that new brides should sew mustard seeds into the hems of their wedding gowns. This helps ensure that they don’t get bossed around in their new households. It also helps ensure good luck.

Mustard is, like many hot or irritating spices, used to repel things. In both Denmark and India, scattering mustard seeds around the outside of a property was believed to keep evil away.

This is something we see time and time again — the vast majority of evil-repelling plants that I’ve encountered are also good at repelling physical pests, as well. Mustard is no exception. The leaves have a spicy, subtly bitter flavor that makes them pretty unpalatable for a lot of pests. (I got to see this in action when I was cleaning cabbage loopers off of my kale and broccoli. The mustard was untouched.)

In general, mustard is considered a useful magical herb for any workings that deal with healing, repelling evil, or attracting good luck.

Mustard is associated, probably unsurprisingly, with the element of Fire.

Using Mustard

Looking at its historical uses, mustard is one of those interesting herbs that can be a bit misleading. There are a lot of charts and tables out there that’ll tell you basic information — for luck, use x, y, or z. For love, use a, b, or c — but don’t go any further than that.

Here’s the thing: Mustard acts, in all ways, as a repellent. Medicinally, it inflames tissues, bringing in more blood flow to flush out whatever the problem is. Horticulturally, the heat and flavor in the leaves repel insects and sensitive herbivores. In folk magic, it repels evil.

While mustard is an effective herb for attracting good things, this appears to be because, traditionally, it chases away the bad. Once evil is repelled, good fortune and healing can come in.

For this reason, I don’t really recommend using mustard on its own. If you really want to dial in a working for good luck or healing, combine it with herbs that focus on those things. Mustard will help clear away the bad, and they will help bring in the good.

Since mustard is typically available as seeds, it’s also a useful tool for sympathetic magic. To increase one’s luck, combine fresh, untreated mustard seeds with luck-drawing herbs like alfalfa (another herb that’s generally better to not use alone), fenugreek, dried chamomile, or crushed allspice berries. Scatter the mixture outside declaring that your luck will grow as the mustard seeds grow.

On the other hand, if your goal is to purify or banish, then mustard is fine on its own. Scatter the seeds outside, across the area in front of your front and back doors, etc. Sprinkle bits of ground mustard powder in the corners of your rooms and under your door mat. Tell the seeds that you want them to repel evil, and thank them for their help.

Mustard is a delightful, delicious, and nutrient-dense addition to any meal. It also packs quite a metaphysical wallop — while its hot and bitter compounds are great at keeping garden pests away, it’s equally good at repelling evil. It’s a very useful addition to spells to attract good things, as it’ll help keep away the bad and make room for more blessings in your life.

Neodruidry · Witchcraft

Thundersnow — a rare (and powerful) phenomenon.

February 15, 2024February 14, 2024 J.2 Comments

The other day, my area was witness to a very rare weather phenomenon: thundersnow. This occurs as a thunderstorm where snow falls instead of rain. This happens for the same reason that regular thunderstorms happen but is rare because very cold air is dense and not as likely to rise as warm air. For this reason, you need some special circumstances for it to be cold enough to snow and allow air to rise.

Gray stormclouds. — Photo by Pixabay on Pexels.com

Previously, I’ve written about using rain and other forms of precipitation. Winter storm water (or snow) is used to make oneself outshine competitors. From my experience, stronger storms produce stronger water. For this reason, thundersnow is some of the best water for working magic to outdo rivals, or even just for success in general. It has the traditional properties of winter storm water, coupled with the added oomph of a thunderstorm.

Catching thundersnow is just like catching other forms of precipitation. Let some snow fall first, because this will help clear out some of the particulates in the air. Then, put out a bowl, baking tray, or other container. Wide containers work best for this, because you’ll be able to catch much more in a broad, relatively shallow container than you will in a narrow, deep one. Finally, scoop your thundersnow into a jar or bowl, allow it to melt, and either keep it as-is or decant it into a bottle. Keep it away from sunlight, preferably in your refrigerator. Use melted snow for washing magical tools, anointing objects or yourself, brewing magical baths, or whatever else you’d use water for.

A white flower floating peacefully on water. — Photo by NEOSiAM 2024+ on Pexels.com

For safety’s sake, avoid drinking it — even if you’re very careful to catch clean snow and filter it afterward, an awful lot of snow contains various types of bacteria. This is because crystals (including snow) form around a nucleation site. These nucleation sites are usually specks of dust or grains of pollen, but, at certain temperatures, bacterial structures are more abundant and easier for snowflakes to crystallize around. So, while not all of these bacteria are pathogenic to humans, and catching the occasional snowflake on your tongue won’t kill you, please take the appropriate precautions when using melted snow.

divination · Neodruidry · Witchcraft

Footprint Folklore & Magical Properties

January 24, 2024January 23, 2024 J.2 Comments

With so much snow on the ground, it’s been even easier to keep track of all of the visitors to the front and back yards. From the efficient single-track prints of stray cats, to snowshoe prints of rabbits, to the rodent tracks ending in the sudden whump of an owl, they all stand out starkly in fresh snow.

A set of squirrel tracks in snow. — For example, these prints by resident Absolute Unit Frederick de Bonesby, the gray squirrel.

The weather is warming up bit by bit (it’s supposed to be in the 60s F this weekend, go figure), so the snow isn’t long for this world. With that in mind, I thought this might be a good time to look at different folk beliefs and folk magic practices involving animal tracks and footprints.

Footprint Magical Uses and Folklore

Unique footprints and strange feet are a defining characteristic of many cryptids and folk monsters:

The Tupi-Guarani people of Brazil have the Curupira (Tupi for “blister-covered”), a kind of demon with fiery red hair and backwards feet.
The Scottish have the glaistig or maighdean uaine (“Green maiden”); a gray skinned, blonde-haired woman with a long green skirt to hide her goat legs.
In Madagascar, there is the Kalanoro. This is a humanoid cryptid described as a small, hairy person with red eyes and backwards-facing legs and feet. While they are said to have once lived in corporeal forms, habitat destruction has left only their spirit forms behind.
In the Himalayas, there are Abarimon (“mountain-dweller”). These are said to be vicious humanoids with backwards feet who lived solely in a single mountain valley. While Abarimon were dangerous, they could only breathe the air of their valley home, and thus were unable to ever leave it.
In Trinidad and Tobago, there is the Douen. This entity is another humanoid with backwards facing feet but has the distinction of also lacking any facial features other than a mouth. If they hear a child’s name, they are said to be able to mimic the parents’ voices, calling to the child to lure them into the forest. Douen may be related to the duende, humanoid spirits from Spain and Latin America.
In Australia, there’s the Yowie. This is a tall creature covered in dark hair, often said to have backwards-pointing feet.
The Dominican Republic has La Ciguapa, a lovely wild woman with long, dark, silken hair, beautiful bronze skin, and backwards feet. While small, she is perfectly proportioned and incredibly agile. She’s said to use her beauty and agility to prey on those who are foolish enough to venture into the woods — her domain — alone.
On the Indian subcontinent, there are ghosts known as bhuta. These can shapeshift into any animal, but often appear as perfectly normal humans — save for their backward-facing feet.

To be honest, you’d probably be hard pressed to find a culture that doesn’t have some version of “cryptid whose main thing is having weird feet.” Many of them serve as cautionary tales against wandering dangerous places alone, especially for children. They’re the personification of situations that seem perfectly safe, or even nice (like meeting a beautiful woman on a walk in the woods), and lure you in before you notice the danger that you’re in (like the fact that she’s a cannibalistic cryptid with weird feet). Across cultures, the message here is also pretty consistent: Stay away from strangers, and out of the wilderness at night.

In northeastern Tanzania, there are a series of incredibly ancient footprints set in stone. These point to two small groups of hominids (likely members of Australopithecus afarensis) traveling in the same direction. The Maasai people associate these footprints with Lakalanga, a hero so big that he was said to leave footprints sunk into the ground wherever he walked. He is said to have helped the Maasai win a battle against a neighboring enemy, long, long ago.

In South Devon, England, a heavy snow fell in the winter of 1855. The next day, and for two days after that, mysterious sets of very hooflike marks appeared. They were in single file, roughly 4 inches long by 3 inches wide, and managed to cover a total area of about 40 to 100 miles. Strangely, these hoofprints didn’t seem to care about obstacles — they traveled straight over fences, hedgerows, walls, and even houses. Called the “Devil’s Footprints,” hypotheses for their appearance range from experimental balloons to kangaroos… But there’s still no accepted explanation.

In some magical traditions, footprints are used for sympathetic magic. Any spell benefits from the addition of something belonging to the target — a nail clipping, a lock of hair, or a scrap from their clothing, perhaps. (I once managed to pull something off by getting a target just to touch a grass poppet that I’d made, but that’s neither here nor there.) In the absence of these, footprints often suffice.

Some magical powders, like the hot foot powder used in Hoodoo, are sprinkled into a person’s footprints to control their actions. This derives from the traditional West African practice of foot track magic, brought to the Americas by the transatlantic slave trade.

Reading animal tracks is also a method of divination. While augury was traditionally divination using the flight paths of birds, you can also gather omens from the number, direction, and maker of tracks you come across.

A set of cat tracks through snow. — These belong to a stray cat. Cats conserve effort when walking trough snow by placing their hind feet directly in the prints of their forefeet.

When it comes to divination using a human’s footprints, the practice is called “ichnomancy.” This comes from the Greek “ixnos,” meaning “footstep,” and “manteia,” meaning “method of divination.”

Using Footprints

Divining with footprints can be a little difficult, since you need to be able to read them in a mundane sense first. For example, deep footprints indicate a heavy load. Widely-spaced ones indicate a long stride, perhaps someone running. The different depths of the impression in the heel and ball of the foot areas can also tell you different things.

My first suggestion for working with animal tracks and footprints is to familiarize yourself with what you’re likely to encounter. If a deer walked through your yard, what would it look like? How about a dog, or a bear? What impressions does it leave when a bird of prey scoops up a rat, or a squirrel? Consider your connections and associations to each of these creatures. What would their appearance mean to you?

Next, consider their other qualities. Movement to the left is often considered an ill omen, while the right is considered a positive one. For example, seeing the tracks of a bear or mountain lion moving quickly toward your left could be an omen of danger. Seeing the tracks of an animal you have a positive connection to, moving at a leisurely pace toward your right, could be a very good omen.

Working with footprints in a magical context is a bit different. You can collect the dirt from within a footprint and use it to target a spell toward whoever left the footprint. You can also sprinkle magical powders or crushed herbs in someone’s tracks, or over a place where you expect them to step. (There are far too many magical powders to enumerate all of their uses and qualities here, unfortunately. Since this is a method frequently employed by Hoodoo practitioners, you may wish to consult with one for more information. Many online sellers of Hoodoo supplies offer consultations and can answer your questions on foot track magic.)

As for me, I love seeing fresh tracks in the snow. It’s a reminder that, while the outdoors seems to sleep under its cold, fluffy comforter, there’s still plenty happening. Tracks also give me another way to gauge the way everything’s activity increases as we inch closer to spring. I look forward to seeing tracks in the mud and snow just as much as I look forward to seeing new faces at the feeders and in the fruit trees.

Neodruidry · Witchcraft

Traditional Healing Chants (also my blender tried to kill me)

December 29, 2023December 29, 2023 J.Leave a comment

Hello! I haven’t been around for like two weeks. Originally, I did plan to take a couple of days off for Yule, however one of my household’s Yuletide gifts was a hugely upgraded blender.

(To be fair, our bar for a blender upgrade was not high. The one we were using before cost, I think, six dollars at a thrift store. We used that thing until it flat out refused to be used anymore.)

Anyhow, long story short, fancy blenders do not always fit together the way that I assumed they would. They’re also way sharper than my old one. Yadda yadda yadda, the middle felt out, hit the side of my hand on the way down, and it took so many Steri-Strips to put everything back together. I’m talking a solid half-inch thick flap of hand meat. Enough blood for an axe murder. Half a box of strips. Most of a tube of some kind of fish glue that I’m told is supposed to seal cuts closed.

A large, flamey explosion. The remains of some kind of structure can be seen silhouetted in the flames. — A reenactment.

Anyhow, typing was problematic, so I took a little bit longer. I don’t generally keep a big bank of posts to drop automatically, hence there being no content for a little bit. C’est la guerre.

This seemed like a good time to talk about healing chants. I find these really interesting — they’re not quite sympathetic magic, since they’re just spoken words, but they do remind me a lot of certain forms of weather magic. In those, you pretty much go outside, pour water on the ground, and tell the sky to get its act together because it’s not like raining is difficult. Healing chants are essentially an instruction, telling bones to knit together, wounds to close, and blood to clot.

You can see this in the following healing chant, excerpted from Joanna van der Hoeven‘s The Book of Hedge Druidry (Spell for healing, page 274-275):

Bone to bone,

Flesh to flesh,

Sinew to sinew,

Vein to vein;

As Brighid healed that

May I heal this

This is far from a modern invention. The second Merseburg charm goes as follows:

Phol ende uuodan
uuorun zi holza.
du uuart demo balderes uolon
sin uuoz birenkit.
thu biguol en sinthgunt,
sunna era suister;
thu biguol en friia,
uolla era suister;
thu biguol en uuodan,
so he uuola conda:
sose benrenki,
sose bluotrenki,
sose lidirenki:
ben zi bena,
bluot zi bluoda,
lid zi geliden,
sose gelimida sin

“[B]en zi bena, bluot zi bluoda, lid zi geliden, sose gelimida sin” translates to “Bone to bone, blood to blood, joints to joints, so may they be glued.”

Similar healing spells are used to cast out “worms” (which may be literal parasites or maggots, or a way of conceptualizing infection in general). These use a similar “flesh to flesh, bone to bone, blood to blood” formula as the chants above, with the added step of sending the infection or infestation into an object — perhaps back into the object from which the wound and infection originated.

Interestingly, these chants are often called “horse charms.” Even the Merseburg charm above relates a story of how Uuodan (Odin), Sinthgunt, and Friia (Frigg) healed Phol’s (Balder’s) horse’s sprained foot. Of the surviving examples of these chants and charms, a disproportionate number of them seem to be for healing leg and hoof ailments in horses and sheep. (Charms for fixing blender accidents are conspicuously absent.)

This photo shows a crouched figure holding a horse hoof in one hand. It shows the relative tininess of the hoof and slenderness of the leg. — Four of these have to support an animal between 900 to 1400 pounds. It is not super surprising that there are a lot of charms for fixing horse problems. Even wild horses aren’t immune to issues — the life expectancy of a wild horse is, on the high end, about half that of a domestic one.

This form of charm isn’t exclusive to Europe, either. The Wikipedia article above cites an example from the Atharvaveda, hymn IV, that follows a similar construction:

róhaṇy asi róhany asthṇaç chinnásya róhaṇî
róháye ‘dám arundhati
yát te rishṭáṃ yát te dyuttám ásti péshṭraṃ te âtmáni
dhâtấ tád bhadráyâ púnaḥ sáṃ dadhat párushâ páruḥ
sáṃ te majjấ majjñấ bhavatu sámu te párushâ páruḥ
sáṃ te mâmsásya vísrastaṃ sáṃ ásthy ápi rohatu
majjấ majjñấ sáṃ dhîyatâṃ cármaṇâ cárma rohatu
ásṛk te ásthi rohatu ṃâṇsáṃ mâṇséna rohatu
lóma lómnâ sáṃ kalpayâ tvacấ sáṃ kalpayâ tvácam
ásṛk te ásthi rohatu chinnáṃ sáṃ dhehy oshadhe

Here, “majjấ majjñấ sáṃ dhîyatâṃ cármaṇâ cárma rohatu ásṛk te ásthi rohatu ṃâṇsáṃ mâṇséna rohatu” translates to “Let marrow be put together with marrow, let skin grow with skin, let thy blood, bone grow, let flesh grow with flesh.” (Here is a further analysis from Sanskrit-linguistics.org.)

This charm is especially fascinating to me, because it means one of two things are true: Either this and the “horse charms” of Europe have a common, incredibly ancient root, or they’re an example of convergent cultural evolution. I’m inclined to believe it’s the former, but the latter would be really cool. I always get such a wonderful sense of eerie mystery when things like that happen, whether it’s culturally (everyone has some kind of bread) or physically (flight has evolved multiple times in unrelated organisms and nature tries to turn everything into crabs). It’s neat. It’s a little spooky. I love it.

Long story short, after a lot of Steri-Strips, gauze, fish glue, multiple recitations of a chant primarily intended to fix horses, and some healing time, my hand is operational again and normal content should resume next week unless I, I don’t know, get my head caught in the stand mixer or light my pants on fire again.

This is why my Handsome Assistant does the dishes, though.
I can’t be trusted.

Books

Let’s Read: “Psychic Witch”

December 12, 2023December 10, 2023 J.Leave a comment

This week, I wanted to devote some time to Mat Auryn‘s Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation.

I went into this book with few expectations — it had come highly recommended, but I didn’t really know what it was. I hadn’t read Mat Auryn’s other works before, a lot of people seemed to think that this one was worth reading, so I figured it’d be a suitable introduction to this author. (Admittedly, I’ve also been working on something myself for the past year or two and I knew it’d be helpful to read more examples of genuinely helpful, well-regarded metaphysical guides.)

Psychic Witch is essentially a collection of meditative and visualization exercises. The ones that lay the groundwork reminded me a lot of high school drama class, in the best way — the first few classes were always spent doing silly things, like playing Duck Duck Goose, to help us overcome the fears that would keep us from immersing ourselves in our roles. (Because let me tell you, it’s legitimately difficult to be embarrassed in front of people you’ve chased around during Duck Duck Goose.)

This kind of exercise has precedent in sacred rituals around the world. Laughter is often the gateway to the divine. Some ceremonies even feature comedy in the beginning, in order to help everyone loosen up, laugh, and shed the inhibitions that might keep them from fully participating. Just like a rousing game of Duck Duck Goose. Psychic Witch introduces the exercise of pretending to be an omniscient witch and seer, behaving as though all of your predictions are absolutely true. This might feel a little silly, at first, but I feel like it’s a fun and necessary way to get out of one’s own way so deeper work can begin.

Later exercises involve ways to trigger different brain states that are more conducive to magical practice than our usual waking state. (I still use a number of them for inducing trances, myself). The book then goes on to build on these, introducing concepts like working with the lower and higher selves, casting circles, and the elements. Even though these are somewhat elementary concepts in magical practice, Psychic Witch introduces and discusses them in a novel enough way that I feel like even seasoned practitioners would get something out of it.

Whether you’re just embarking on a magical path, or you’ve been practicing for ages, Psychic Witch is worth a read. As mentioned above, it discusses foundational concepts in an interesting way. If you’ve ever had trouble connecting to certain aspects of magic, then this book may help you reframe them in a way that makes it easier. I found that it also helped reignite my enthusiasm for aspects of magic that I often find tedious.

crystals · Neodruidry · Plants and Herbs · Witchcraft

Working with the elements (when everything’s been paved).

December 7, 2023November 27, 2023 J.Leave a comment

They paved paradise, and put up a parking lot.
Or office blocks, apartments, and retail space, as it were.

A lot of, though certainly not all, magic involves working with all of the elements. Some people do this in absolutely every spell, some only invoke them in longer, more formalized rituals. Some keep representations of all of them on their altars, some have specific, strategically placed altars dedicated to each. Point being, Earth, Air, Fire, and Water will probably come into play at some point.

But what do you do if your daily contact with nature is limited to a window box, a weedy alley, or a grassy strip of median?

For a lot of people in urban areas, working with the elements takes a little ingenuity. You have to branch out from the idea of the sea as crashing waves and be able to see it in the azure blue of a stone, or the briny scent of a vial of seawater. You probably can’t build a bonfire, but you can smell its power in the warm spice of cinnamon incense.

Elemental Associations

Every element has its own correspondences. Each has its respective colors, crystals, herbs, and symbols. Bringing them into your home or your altar space is as good a beginning as any when it comes to working with natural energies you may not fully experience in your usual environment. You can follow your intuition here, or use some herbs, stones, or other objects usually associated with each element:

Earth

Herbs: Vetiver, potato, turnip, ivy, mushrooms, alfalfa, myrrh, patchouli, sandalwood.
Crystals: Jade, onyx, salt.
Tools: Dishes of salt, crystals or other stones.
Animals: Turtles, bulls, wolves, bears.

Generally, brown, black, or green things, root vegetables, and autumnal herbs are associated with Earth.

Air

Herbs: Anise, fennel, lavender, mint, lemon.
Crystals: Celestite, citrine.
Tools: Incense, wands, fans, feathers.
Animals: Eagles and other birds.

Generally, yellow or blue things, pastel colors, and “bright” flavors are associated with Air.

A person holds a handful of lit incense sticks. Smoke wafts from their glowing, ash-covered tips.

Fire

Herbs: Ginger, rosemary, chili pepper, sunflower, dragon’s blood, cinnamon, clove.
Crystals: Amber, citrine, carnelian, ruby, fire agate, fire opal, red tourmaline, sunstone.
Tools: Blades, wands, candles, burned things.
Animals: Deer, dragons, salamanders.

Generally, red or orange things, things that thrive in sunlight, stinging things, and things that are warm or spicy correspond to the element of Fire.

Water

Herbs: Benzoin, clary sage, Irish moss, water lily, buckthorn, lotus, aloe vera, cacti.
Crystals: Aquamarine, coral, pearl, opal.
Tools: Cups or chalices, cauldrons.
Animals: Salmons and other fish, sea mammals, frogs.

Generally, blue, green, or black things, things that grow in water, things with a high water content, and things that are cool and moist correspond to the element of Water.

Spiritual Reciprocity

A big part of Druidry is the idea of reciprocity. It’s the idea that building a relationship with something — anything, whether it’s a person, a community, or the spirits of the land — requires a conscious effort to give back. Nobody waters dead flowers, and relationships that are one-sided quickly fade.

Cities provide ample opportunities to engage in reciprocity. I remember laying in bed once, in a studio apartment in Washington DC, and seeing a black and white hummingbird hover just outside the window. It was a wonderful little surprise, and a reminder that, once natural sources of food, water, and shelter are taken away, it’s up to us to make up for the loss.
Pavement and metal don’t kill the spirits of the land, just muffle them for a while.

If you work with plants, cities can provide a surprisingly diverse biome. Bricks are a substrate for multiple species of moss. Concrete is no match for the plants that push themselves up through the cracks. Climbing vines, native and otherwise, cling on to rain gutters and windowsills with an admirable tenacity.

Moss growing on and around pavement at the base of a brick wall.

Urban areas are really good for some elemental work, though. The element of Earth is present in the bones of a city, from the steel beams of buildings to the ubiquitous concrete underfoot. Tall buildings give great access to working with Air — few things are as invigorating as a good energy cleanse by standing on a balcony in a strong breeze.

Living in an urban environment doesn’t always make it more difficult to work with the elements. It just takes a little digging.

Uncategorized

Ginger Folklore and Magical Properties

December 6, 2023December 3, 2023 J.3 Comments

Hot spices have a certain reputation in magic. On one hand, they’re catalysts — helping to speed things along and bring results more quickly. On the other, many of them are baneful or strongly protective. (Chili peppers, for example, are found in many a banishment and protection recipe.)

Then there are what I call the “sweet heat” spices. These are catalysts that don’t show the powerful banishing or repelling properties of other hot spices. They have heat, but their heat is more geared toward attracting things than driving or keeping them away. This is where things like cinnamon and ginger fall.

Since it’s December, I figured a post on ginger would be timely. After all, it’ll be time for ginger cryptids soon!

Ginger Magical Uses and Folklore

Ginger (Zingiber officinale) is related to turmeric, galangal, and cardamom. It originated in Southeast Asia, but there are a number of other plants that bear the name “wild ginger.” American wild ginger species are members of the family Aristolochiaceae, making them related to Dutchman’s pipe. While American wild ginger tastes and smells similarly to Z. officinale, they are not closely related. American wild ginger also contains Aristolochic acids which, while they have some medicinal properties, can also damage kidneys and trigger particular types of liver and urinary cancer. (Exposure to Aristolochic acid also correlates with a poor prognosis for liver cancer.) In short, anything that wild ginger can do, there are other remedies that can do it better and more safely. So, for all purposes that suggest ingesting ginger, please assume that this post refers to Z. officinale, and not members of Aristolochiaceae.

In ancient Greece, it was said that ginger flowers grew where Demeter’s tears had fallen after Persephone’s abduction.

In China, ginger was associated with the Monkey King Sun Wukong. He is a fiery-tempered trickster figure who first appeared in the novel Journey to the West published during the 16th century.

A knobby root of fresh ginger, alongside some whole lemons.

According to Hindu folklore, the first ginger plant arose when Lakshmi tossed a piece of ginger into the ocean.

Pretty much every culture that used ginger recognized it for its warming properties. In ancient Greek, traditional Chinese, and Ayurvedic medicine, ginger is regarded as a spice to ease respiratory ailments and improve digestion. Even today, ginger is used as a natural remedy to reduce nausea. It has shown remarkable efficacy for nausea triggered by pregnancy and chemotherapy.

One old healing ritual involves chewing a bit of fresh ginger root, spitting it out, and rubbing it either on a sick person, or on a photograph or poppet of the sick person.

Overall, ginger is a magical catalyst. This means that it helps achieve results more quickly. It’s also said to increase one’s “inner fire.”

Ginger is often used in romantic formulas to induce passionate feelings.

It’s said that the most powerful ginger roots are those that are shaped like humans, with a knobbly “head,” two arms, and two legs.

This root is associated with the element of Fire, as well as the Sun. As a solar herb, it’s frequently used in rituals and formulas for success and prosperity.

Using Ginger

Just as a reminder, Z. officinale should be used for preparations that are intended to be ingested. Members of Aristolochiaceae should not be used internally.

Since ginger is a catalyst used in formulas for romantic love, it’s an excellent ingredient in “date night” recipes. Use it alone or with other love- and passion-inducing ingredients, like rose petals or cinnamon, in food or beverages to share with a lover.

A simple money spell involves sprinkling a bit of powdered ginger in your wallet. (You can also tuck a few disks of dried ginger in there, instead.)

As ginger is also considered a physically empowering, warming herb that increases heat and vitality, drinking a cup of ginger tea before a ritual may help facilitate power raising. You can also brew some ginger tea, enchant it for strength, and drink it before playing sports or doing anything physically demanding or competitive.

It’s the Yuletide season here, so ginger is very easy to come by. You can find it in tea, cookies, cakes, and savory dishes alike. With so much delicious ginger at your fingertips, why not use some in your spellcraft?

Witchcraft

The Wheel of the Moon

November 27, 2023November 27, 2023 J.3 Comments

I’ve mentioned before that I’m a big fan of the Wheel of Life exercise. I was introduced to it by my psychologist, and I found that it was a) really helpful and b) fun. I like lists. I like charts. I like ways to visualize data, and that’s pretty much exactly what this exercise does. It’s also really flexible and customizable.

This last bit is why I’ve made it part of my full moon observations. I light a candle (a handmade full moon candle from the wonderful 13 Magickal Moons in Occoquan, VA) and some incense. I draw the wheel. I section it off and label it however is most fitting. I make the assessments, I draw the lines, and I compare the shape with the shape of the previous month.

It’s a meditative exercise that helps me to acknowledge the changes I’ve made from month to month, because I can see them right in front of me. It highlights areas that need help, so I can use the power of the full moon to change them. By doing the wheel monthly, instead of every few months, it makes it easier for me to make incremental changes (and keep tabs on things like The Ennui).

It’s also useful for relating to the cycle of the moon. Even at the height of its power, the full moon heralds its own decrease. By that same token, the waning moon promises future growth. Looking at the Wheel of Life shows what has grown, what hasn’t, and, if need be, what should be pruned.

Below is a simple ritual outline that just about anyone can use to help better their physical and mental health, improve their relationships, and generally pull off a whole-life glow up.

The Wheel of the Full Moon

You will need:

A pen or pencil.
A piece of paper with a circle drawn on it.
A candle, preferably in white or silver.
Incense. Ethically harvested sandalwood, myrrh, white rose, bay leaf, or lemon balm work well here.
If this isn’t your first time performing the ritual, you may also want to have a fireproof bowl.

First, consider the areas of your life that you wish to focus on. This could be your physical health, mental health, physical environment, friendships, family, love life, career, spirituality, creativity, or anything else you desire. Count up how many areas you want to work on, and divide the circle up into that many sections — like a pie chart. Alternatively, you can use an online Wheel of Life creator.

Think of each area carefully. If you had to rate that area of your life from 1 to 10, what would you rate it? Pretend the center of the circle is zero, and the very edge of each slice is 10. Draw a dot roughly corresponding to the numerical rating you choose for each section. Connect these dots with lines, and you should have a kind of asymmetrical star shape.

Here’s an example from Wheeloflife.io’s generator.

This is your Wheel of Life. It’s a visual representation of how you feel about things right now. Look at the areas where the shape is most lopsided — this is where you feel your life needs the most help at this moment. For example, if you rated “family relationships” at a 7, and “career” at a 3, “career” would be the area to focus on.

Now, light the candle and the incense. If you can, place the Wheel of Life in a spot where the full moon’s light can fall on it. If not, observe it under the candle’s glow.

Say,

“See the moon’s glow, charging the Wheel.
My life is unfolding, with each turn I feel.
Full moon energy, guide me this night.
Transform me, renew me,
With your radiant light.”

As you meditate on your Wheel, consider what changes you can make to the areas of your life that need the most help. What can you do within the next week? The next two or three weeks? The next month?

Come up with three simple actions you can do over the next week. They can follow the energy of the waning moon, but they don’t necessarily have to.

Come up with three more that you can do over the next two to three weeks.

Finish by coming up with three more that you can complete by the next full moon.

Save this Wheel. Place it somewhere where you’ll see it often. Refer to it as many times as you need to in order to keep yourself motivated and on track.

(If you like, you can turn your actions into statements of intent, and use your preferred method to further empower them. Turn them into sigils, shorten them to symbols and inscribe them on candles, and so forth.)

Repeating the Wheel

If this isn’t your first time performing this ritual, then take out the last full moon’s Wheel.

Take a moment to compare this full moon’s Wheel to the last one. What progress have you made? What seeds have you sown, and what have you reaped? Give thanks for any advancements you’ve made, no matter how small.

A crackled clay firebowl filled with burning herbs. A small pile of herbs sits in the foreground.

If you wish, you can light the last full moon’s Wheel in the candle’s flame and drop it into the fireproof bowl. Scatter the ashes on the wind.