animals · Blog · life

My house caught on fire, and now it has wasps and ducks.

Hello! It’s… uh. It’s been a while.

The past few months have been pretty intense. I downgraded my WordPress hosting, because I found that I wasn’t using many of the benefits of my upgraded package. This sounds simple, but, in reality, required a lot of back-and-forth between three chat bots, some emails, and a discussion forum. Either way! It’s all sorted now and, if anything breaks in the near future, it’s entirely because I’m messing with themes and colors again.

Now, as for the rest… I vended at my first in-person event this year! It was a great experience, I sold a ton of artwork and sculptures, and I’m very happy.

Then, shortly afterward, my house caught on fire some. I was sitting in the bath when I smelled something like melting plastic. I checked the bathroom window, but it definitely wasn’t coming from outside. When the smell intensified, I asked my Handsome Assistant to see if he could track it down.
He came running back with a fire extinguisher, there was smoke everywhere, cats were evacuated, fire department was called, and I sat in the driveway for a while chatting with friends on Discord because I’m pretty sure that was the one thing tethering my sanity in the midst of all of the chaos at that particular moment.

Anyhow! Everyone’s fine and the house is habitable. However, as a public service announcement: Do not leave your bathroom vent fans on when you’re not around, they are absolutely capable of subterfuge. As it turns out, our basement bathroom vent fan’s wiring blew out in a rather spectacular fashion. Like, flames. Melted insulation. A scorched gas line. If we hadn’t been home, or I hadn’t smelled it when I did, it would’ve been a catastrophe. As it is, it’s just been a very stressful series of inconveniences – including having no heat for several weeks.

Also, yellowjackets live in the walls now. This is totally unrelated to the fire. They just saw some gaps around the powerlines and decided it was free real estate, and now they live there. Sometimes they get into our bedroom. I woke up gently spooning one this morning.

If circumstances were different, these guys would’ve died off with the first frost as they usually do. Since they’re living in the walls, they’re here to stay. Or at least for way longer than my Handsome Assistant and I are comfortable with sharing a space with them. I don’t mind stinging insects, but as far as housemates go… I mean, they’re not great.

Lastly, we have ducks!
We did not initially intend to get ducks.
My Handsome Assistant likes the idea of having egg-producing pets, despite the fact that neither of us eat eggs. (It is his latent Ohio prepper sensibilities.)
These are not egg-laying ducks.

What happened is a friend of ours rescued some ducklings from Tractor Supply. It was the end of the season, the store can’t return them to the breeder, so they just… had these unsexed ducklings. Friend took them, since friend already has necessary ducky infrastructure, and the ducklings grew into three handsome Rouen drakes and one lovely hen.

(Pause for sounds of dread from people who have kept drakes and hens before.)

Duck mating is… Let’s call it “hardcore.” It’s dangerous for the hens at the best of times, and that’s even with a good ratio of drakes to hens. Which is about 1:3-4 at minimum, not 3:1. So, friend needed to find a home for these drakes before the spring breeding season rolls around. If no one took them, they’d have to make the difficult decision to cull the drakes for the safety of the hen, which they really didn’t want to have to do.

So, bleeding heart that I am, I decided we were going to keep ducks.

And honestly? It’s been great. We built them a run and a coop, set up a pool, gave them a separate water source, and feed them a variety of fresh foods alongside a healthful prepared diet. They’re three handsome Rouens, and they’re also a lot of fun. They get excited when I walk outside or talk to them through the window. They wag their tails and bob their heads. They’ll eat treats from my hand and listen very well when I tell them it’s time for bed.

Three ducks with bright green heads and gray bodies eat black soldier fly larvae from a person's hand.
Left to right, Marcus, Eddie, and Robert.

… Alright, they listen well when I walk in and say, “Alright handsome boys, it’s time to go eepy-sleepy’! Ready? Let’s go!” In high-pitched parentese like a demented Disney princess.

We’ve only had them for a little while, and I already love them. There’s Marcus, the crested one and the smallest of the three. There’s Robert, the second largest and boldest. And there’s Eddie, the largest and the unwitting target of Marcus’… affections.

Ducks, like many other animals, will mount each other in a display of dominance. So, much like a high school transfer student, Marcus has apparently decided that since he’s in a new place, it is time to try to be the Cool Important Duck. A strategy that would make more sense if he weren’t shy and less than half the size of Eddie.
Eddie’s mostly just confused by the tiny hat-wearing maniac trying to climb on his back.

So, my time a way has mostly been dealing with housefire remediation logistics, rebuilding, setting up duck infrastructure, and finding a way to get the wasps out of the walls.

How are yous all doing?

animals

The Magical Meaning of Wasps

Last week was spiders, this week we’re doing wasps.

Why wasps?

In temperate climates, late summer and early autumn when many wasps (the eusocial ones, at least) start losing direction. Like kids on spring break, they no longer have the structure they once did — the nest is likely done producing larvae, the newly-created queens are getting ready to hibernate, and the wasply lifecycle comes to a close to start back up in spring. This means that the workers, if they haven’t died already, are about to.

The lack of larvae to raise also means that the wasps’ dietary habits shift. Where babies need protein in order to grow big and strong (and adequate protein is so important, worker wasps have been observed shoving drones into lockers in order to make sure that the larvae eat first), the workers have already done all the growing they’re going to do. They don’t need a high protein diet; they need carbs for energy. This often puts them in conflict with humans, as sugar sources start to wind down a bit this time of year and humans are generally a veritable bonanza of sugary treats.

A close-up of a wasp's face.
Photo by David Hablu00fctzel on Pexels.com

So, if you’re noticing larger numbers of more aggressive wasps than usual, that’s probably why. They’re hungry, and they’re on a kind of wasply rumspringa. Don’t worry, though — they won’t be around much longer. It’ll get cold, the workers will die off, the queens will hibernate, et fin.

Right now, we have a wasp nest beneath a tree stump. We considered removing it, but it’s late enough that nature will take its course pretty soon, and then we can fill in the cavity to keep anyone else from setting up shop.

In honor of the last of the summer’s wasps, here are various bits of folklore, mythology, and magical properties associated with these creatures.

Insects feature pretty frequently in Japanese folklore and mythology, wasps included. In one story, the deity Susanoo-mikoto ordered his son-in-law, Ôkuninushino-kami, to sleep in a room infested with wasps and centipedes. Fortunately, Suseribimeno-mikoto, his wife, gives him an insect-repelling cloth to protect him.

One of the plays of Aristophanes, an ancient Greek playwright, is titled The Wasps. In it, the titular wasps are a group of jurors. Bdelycleon, son of Philocleon, has imprisoned his father after many, many unsuccessful treatments for Philocleon’s seeming addiction to trials. When the jurors (Philocleon’s comrades) learn of his imprisonment, they swarm Bdelycleon like wasps. Bdelycleon eventually gives in, and turns the house into a “courtroom” where his father can judge household disputes.

In Boticelli’s painting Venus and Mars, there’s a small wasp nest far to the right, near Mars’ head. Wasps are associated with Mars (and his Greek counterpart, Ares) as animals that are considered aggressive or warlike, but this may not be why Boticelli chose to include them. The painting may have been commissioned by the Vespucci family (from the Italian “vespa,” or “wasp”), and the inclusion of the wasp nest may have been a nod to that.

Detail from Botticelli's Venus and Mars, showing Mars' face and an adjacent wasp nest.

Ichneumon wasps, a family of parasitoid wasps, were also instrumental in strengthening Charles Darwin’s doubts about the existence of a benevolent creator:

I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of caterpillars[.]

I have seen multiple references to wasps as sacred animals in Indigenous American cultures, but haven’t found many specific examples of this — particularly examples sourced from Indigenous peoples themselves. This isn’t to say that this isn’t true, but any references to wasps as sacred, totemic, or spirit animals in generic “Native American” culture should be taken with a grain of salt. (North America is kind of a huge place.)
One specific story comes from the Diné people and tells the story of the First World — known as Ni’hodilhil, the Dark or Black World. This was a black place surrounded by four cloud columns: Black Night to the north, White Dawn to the east, Blue Daylight to the south, and Yellow Twilight to the west. The First Man, along with a perfect ear of white corn, was formed at the place where Black Night and White Dawn met. The First Woman, along with a perfect ear of yellow corn, was formed where Blue Daylight and Yellow Twilight met.
At that time, creatures did not have their present forms. They were as mists, but would one day become their present shapes.
In the story, the first man and first woman meet and live together. Gradually, other beings appear. First is Great-Coyote-Who-Was-Formed-in-the-Water, who hatched from an egg and knew all that went on under the water. Second was another Coyote, First Angry, who insisted that he had been born first, and brought witchcraft into the world. After that, four more beings appeared. They were the Wasp People, and they knew how shoot and harm others. They were followed by the Red Ants, the Black Ants, and many others, until the world became crowded and was full of arguing.
Eventually, the Gods became angry and the occupants of the First World were forced to leave. The First Man planted a reed in the east, which grew tall and strong. The First Man, First Woman, and all of the other creatures of the world climbed up it to safety, to the Second World.

A black and yellow wasp on a white flower.
Photo by Pixabay on Pexels.com

Ahti, a little-known Egyptian deity, was represented as a hippopotamus with the head of a wasp. Not much is known about her, though her interesting composition has led some scholars to associate her with chaos, disorder, and spite.

In Hindu mythology, wasps are associated with Bhramari — the goddess of bees. Bees, wasps, hornets, spiders, termites, mosquitoes, and biting flies cling to her body, and she could send them out to attack for her. In the tenth book of the Devi Bhagavata Purana, there is a powerful asura named Aruna. He performs a penance to Brahma, and, in return, Brahma makes it so Aruna cannot be killed in war by any man, woman, weapon, bipedal creature, quadrupedal creature, or any combination thereof. Feeling suitably overpowered, Aruna called on other beings to attack the devas. He nearly succeeded in beating them, too, until Adi Parashakti appeared and began releasing bees from her hands. Calmly, she continued releasing insects that clung to her body, making her larger and larger and creating the divine form of Bhramari.
When all of Aruna’s army had been defeated except him, she released her insects upon him to tear him limb from limb.

John Gerard, a sixteenth century herbalist, had a method of tree divination using acorns. The technique involved finding an acorn at a specific time of year (likely autumn), breaking it open, and examining the contents:

  • If there was an ant inside, there’d be an abundant harvest in the coming year.
  • On the other hand, a worm that attempts to crawl away means a light harvest.
  • A spider was a harbinger of pestilence for humans.
  • A white worm was a harbinger of pestilence for animals.
  • If the worm thrashed and turned away, however, it meant the plague.
  • If there was a worm that “flew away” (perhaps by growing into an adult knopper gall wasp), it foretold war.
A wasp climbing on a mossy stick.
Photo by Pixabay on Pexels.com

Some modern witches use deceased wasps as an ingredient in banishing or protective powders. Combine them with ingredients like salt, hot pepper, and garlic, and grind to a fine powder. Use to dress candles, sprinkle around borders, et cetera.

Wasps represent war, arguments, and violence. This is probably undeserved, as there are plenty of non-aggressive wasp species. (I mean, I woke up the other day with a little ichneumon wasp crawling on my leg. She was tiny, harmless, and seemed at least as confused as I was, considering both of us were A) in a bed and B) under a blanket.)

Wasps’ violence isn’t always unjustified, however. These creatures, and stinging insects in general, also frequently represent punishment and wrath. Even in the story of Bhramari, where wasps are part of the insect army that eventually defeat Aruna, they are part of the righteous, defensive wrath of the goddess.

They’re also symbols of strictly enforced boundaries and protection.

On the other hand, dreaming of wasps is said to represent evil and negative emotions. Dreams of being stung by a wasp may indicate envy. Killing a wasp in a dream represents bravery in overcoming the negativity or malicious actions of others.

Are wasps aggressive? They certainly can be, but this isn’t directionless aggression. In reality, they’re very protective. The trouble is, it’s often difficult for humans to tell where our territory ends and theirs begins, which frequently brings us into conflict. Still, wasps perform very important functions as pollinators and predators of pest insects, so it’s worth learning about your local wasp species and finding ways to coexist whenever possible.
Sometimes that long “stinger” is just an ovipositor, and that wasp is on the way to take care of your garden for you!

animals

The Magical Meaning and Symbolism of Wasps

Last week was spiders, this week we’re doing the magical meaning and symbolism of wasps.

Why wasps?

In temperate climates, late summer and early autumn when many wasps (the eusocial ones, at least) start losing direction. Like kids on spring break, they no longer have the structure they once did — the nest is likely done producing larvae, the newly-created queens are getting ready to hibernate, and the wasply lifecycle comes to a close to start back up in spring. This means that the workers, if they haven’t died already, are about to.

The lack of larvae to raise also means that the wasps’ dietary habits shift. Where babies need protein in order to grow big and strong (and adequate protein is so important, worker wasps have been observed shoving drones into lockers in order to make sure that the larvae eat first), the workers have already done all the growing they’re going to do. They don’t need a high protein diet; they need carbs for energy. This often puts them in conflict with humans, as sugar sources start to wind down a bit this time of year and humans are generally a veritable bonanza of sugary treats.

A close-up of a wasp's face.
This one’s weirdly cute. Photo by David Hablu00fctzel on Pexels.com

So, if you’re noticing larger numbers of more aggressive wasps than usual, that’s probably why. They’re hungry, and they’re on a kind of wasply rumspringa. Don’t worry, though — they won’t be around much longer. It’ll get cold, the workers will die off, the queens will hibernate, et fin.

Right now, we have a wasp nest beneath a tree stump. We considered removing it, but it’s late enough that nature will take its course pretty soon, and then we can fill in the cavity to keep anyone else from setting up shop.

In honor of the last of the summer’s wasps, here are various bits of folklore, mythology, magical properties, and the symbolism of wasps.

Insects feature pretty frequently in Japanese folklore and mythology, wasps included. In one story, the deity Susanoo-mikoto ordered his son-in-law, Ôkuninushino-kami, to sleep in a room infested with wasps and centipedes. Fortunately, Suseribimeno-mikoto, his wife, gives him an insect-repelling cloth to protect him.

One of the plays of Aristophanes, an ancient Greek playwright, is titled The Wasps. In it, the titular wasps are a group of jurors. Bdelycleon, son of Philocleon, has imprisoned his father after many, many unsuccessful treatments for Philocleon’s seeming addiction to trials. When the jurors (Philocleon’s comrades) learn of his imprisonment, they swarm Bdelycleon like wasps. Bdelycleon eventually gives in, and turns the house into a “courtroom” where his father can judge household disputes.

In Boticelli’s painting Venus and Mars, there’s a small wasp nest far to the right, near Mars’ head. Wasps are associated with Mars (and his Greek counterpart, Ares) as animals that are considered aggressive or warlike, but this may not be why Boticelli chose to include them. The painting may have been commissioned by the Vespucci family (from the Italian “vespa,” or “wasp”), and the inclusion of the wasp nest may have been a nod to that.

Detail from Botticelli's Venus and Mars, showing Mars' face and an adjacent wasp nest.

Ichneumon wasps, a family of parasitoid wasps, were also instrumental in strengthening Charles Darwin’s doubts about the existence of a benevolent creator:

I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae with the express intention of their feeding within the living bodies of caterpillars[.]

I have seen multiple references to wasps as sacred animals in Indigenous American cultures, but haven’t found many specific examples of this — particularly examples sourced from Indigenous peoples themselves. This isn’t to say that this isn’t true, but any references to wasps as sacred, totemic, or spirit animals in generic “Native American” culture should be taken with a grain of salt. (North America is kind of a huge place.)
One specific story comes from the Diné people and tells the story of the First World — known as Ni’hodilhil, the Dark or Black World. This was a black place surrounded by four cloud columns: Black Night to the north, White Dawn to the east, Blue Daylight to the south, and Yellow Twilight to the west. The First Man, along with a perfect ear of white corn, was formed at the place where Black Night and White Dawn met. The First Woman, along with a perfect ear of yellow corn, was formed where Blue Daylight and Yellow Twilight met.
At that time, creatures did not have their present forms. They were as mists, but would one day become their present shapes.
In the story, the first man and first woman meet and live together. Gradually, other beings appear. First is Great-Coyote-Who-Was-Formed-in-the-Water, who hatched from an egg and knew all that went on under the water. Second was another Coyote, First Angry, who insisted that he had been born first, and brought witchcraft into the world. After that, four more beings appeared. They were the Wasp People, and they knew how shoot and harm others. They were followed by the Red Ants, the Black Ants, and many others, until the world became crowded and was full of arguing.
Eventually, the Gods became angry and the occupants of the First World were forced to leave. The First Man planted a reed in the east, which grew tall and strong. The First Man, First Woman, and all of the other creatures of the world climbed up it to safety, to the Second World.

A black and yellow wasp on a white flower.
Photo by Pixabay on Pexels.com

Ahti, a little-known Egyptian deity, was represented as a hippopotamus with the head of a wasp. Not much is known about her, though her interesting composition has led some scholars to associate her with chaos, disorder, and spite.

In Hindu mythology, wasps are associated with Bhramari — the goddess of bees. Bees, wasps, hornets, spiders, termites, mosquitoes, and biting flies cling to her body, and she could send them out to attack for her. In the tenth book of the Devi Bhagavata Purana, there is a powerful asura named Aruna. He performs a penance to Brahma, and, in return, Brahma makes it so Aruna cannot be killed in war by any man, woman, weapon, bipedal creature, quadrupedal creature, or any combination thereof. Feeling suitably overpowered, Aruna called on other beings to attack the devas. He nearly succeeded in beating them, too, until Adi Parashakti appeared and began releasing bees from her hands. Calmly, she continued releasing insects that clung to her body, making her larger and larger and creating the divine form of Bhramari.
When all of Aruna’s army had been defeated except him, she released her insects upon him to tear him limb from limb. This story is especially interesting because the warlike symbolism of wasps is still present, but used in a defensive, benevolent sense.

John Gerard, a sixteenth century herbalist, had a method of tree divination using acorns. The technique involved finding an acorn at a specific time of year (likely autumn), breaking it open, and examining the contents:

  • If there was an ant inside, there’d be an abundant harvest in the coming year.
  • On the other hand, a worm that attempts to crawl away means a light harvest.
  • A spider was a harbinger of pestilence for humans.
  • A white worm was a harbinger of pestilence for animals.
  • If the worm thrashed and turned away, however, it meant the plague.
  • If there was a worm that “flew away” (perhaps by growing into an adult knopper gall wasp), it foretold war.
A wasp climbing on a mossy stick.
Photo by Pixabay on Pexels.com

Some modern witches use deceased wasps as an ingredient in banishing or protective powders. Combine them with ingredients like salt, hot pepper, and garlic, and grind to a fine powder. Use to dress candles, sprinkle around borders, et cetera.

The symbolism of wasps generally revolves around war, arguments, and violence. This is probably undeserved, as there are plenty of non-aggressive wasp species. (I mean, I woke up the other day with a little ichneumon wasp crawling on my leg. She was tiny, harmless, and seemed at least as confused as I was, considering both of us were A) in a bed and B) under a blanket.)

Wasps’ connection to violence isn’t always unjustified, however. These creatures, and stinging insects in general, also frequently represent punishment and wrath. Even in the story of Bhramari, where wasps are part of the insect army that eventually defeat Aruna, they are part of the righteous, defensive wrath of the goddess.

They’re also symbols of strictly enforced boundaries and protection.

On the other hand, the symbolism of wasps in dreams is linked to evil and negative emotions. Dreams of being stung by a wasp may indicate envy. Killing a wasp in a dream represents bravery in overcoming the negativity or malicious actions of others.

Are wasps aggressive? They certainly can be, but this isn’t directionless aggression. In reality, they’re very protective. The trouble is, it’s often difficult for humans to tell where our territory ends and theirs begins, which frequently brings us into conflict. Still, wasps perform very important functions as pollinators and predators of pest insects, so it’s worth learning about your local wasp species and finding ways to coexist whenever possible.
Sometimes that long “stinger” is just an ovipositor, and that wasp is on the way to take care of your garden for you!

Blog · life

Maybe it’s like an emotional support hornet’s nest.

I try to coexist with stuff. I really do. I don’t like confrontation, and I’ve found that even the most noxious weeds or aggressive creatures are usually helpful for something. The yard is full of edible weeds, bees, and predatory bugs, and life is pretty good. I don’t mind spiders in my house. I very carefully evict the occasional confused grass-carrying wasp or pipe organ mud dauber that wanders in.

And then there are the yellowjackets that built a nest right above the front door. There’re these two little gaps in the porch roof that didn’t really seem deep enough to say “hey, homestead in me,” but I guess I was very wrong about that. The end result? A ceiling crevice jam-packed with wasps.

During their initial building stage, they were preoccupied enough that I barely noticed them. Really, I spotted one or two flying to that spot and didn’t think much of it. When I noticed a dead yellowjacket laying on one of the leaves of the passionflower vine growing on the porch railing, I had… concerns.

When they began to get a bit more territorial, I had more concerns. If they’d built almost literally anywhere else, it would’ve been fine. The shed? No problem, just move the important stuff to the other shed, keep the door closed, and wait to clean up during winter. In the yard somewhere? Also not an issue, they can be territorial against other wasps and are pretty easily avoided by humans.

This wasn’t our first brush with yellowjackets, either. A ground-dwelling species built a massive nest in a hollow under a tree stump in the front yard. This, again, wouldn’t have been an issue were it not for the fact that people had to walk there, and the yellowjackets appeared to have very mixed feelings about the whole thing. The deal appeared to be very much the same with the ones in the porch.

My partner and I could avoid them because we knew they were there, but what about visitors? Delivery people? Mail carriers? I wasn’t trying to be the reason why an Uber Eats driver trying to make ends meet had to pay for an emergency room visit, you know?

I put in special delivery instructions a couple of times — “Wasps have taken over the porch. Please go to the side door. I cannot overstate how many wasps there are, and they are all so angry” — and keep my fingers crossed that the delivery people actually followed them. I would’ve gone out there and put up a physical sign, but that would’ve required them to get close enough to read it, and also actually going outside to tape something to an area actively swarmed by yellowjackets.

A pair of yellowjackets construct a nest in the angle formed by two wooden beams.
Like this, but with more rage.

And so, we called our Wasp Guy.

His name is Mohammed, and he is, unironically, the straight-up rawest dude I know. His company claims to provide environmentally friendly pest control, and I’m like 90% certain it’s because he just suits up and sort of… confiscates unwanted hives and nests and such. He has a huge (vacant) hornet’s nest he keeps in his van. For fun.

The man is also an absolute surgeon. If he’s there to handle a wasp nest, those wasps will be handled (probably literally) and the neighboring pollinators will never find out. None of my carpenter bees were harmed in the removing of these wasps, and still happily follow me around like dumb little hoverpuppies. The anise hyssop and coreopsis are absolutely packed with miner bees, sweat bees, honeybees, you name it. Even the ants that hang out on the passionflower on the porch (they treat the nectaries like some kind of tiny insect TGI Friday’s) seem just sort of fine with everything.

A frozen Charlotte doll in a small wooden box adorned with fragments of vacant wasp nests.
I just thought this looked cool, to be honest.

While I’m not happy we had to remove the yellowjacket nest (they’re an important predatory species for pest bugs, and, since they tolerate the cold a bit better than bees do, they pollinate early spring flowers!), I know there’s a point where insect territoriality and human territoriality collide. I’m just glad that this time was handled quickly, easily, and with minimal disruption to everyone else.

Just maybe try to build in the old maple tree or the shed on the hill next time, okay guys?