Environment, life, Neodruidry

Silvering the Well

One practice that’s part of my tradition involves “silvering the well.” This is pretty much exactly what it sounds like — making an offering of silver to the well.

The well, in this case, is a vessel of water (taken from three different natural sources). Outside of a ritual, it’s just a bowl. During a ritual, it becomes something more. It’s a representation of the primordial waters. It’s the healing cauldron, the sacred spring, and the sea of ManannΓ‘n mac Lir. It’s representative of Water as an element, and the past from which we all spring.

The thing is, silvering the well is more complex than it seems. To people who’re used to ceremonial magic, it probably looks pretty simple. You have a vessel to serve as your well, and you make an offering to it. Silver goes in, boom.

There are also multiple different approaches to making this offering. One involves purchasing (or upcycling) small silver or silver-plated beads, which are then offered to the Earth once the ritual is concluded. Another uses a dedicated silver object which is designated as the offering anew each time, then taken out, dried off, and saved for the next ritual.

I spent a lot of time teasing out what this part of the process means for me. I’ve always understood the word “offering” to be a kind of euphemism for “sacrifice.” When you offer something, you no longer have it. Even if you don’t necessarily get rid of it (like dedicating an altar sculpture to a deity), it isn’t for you to use anymore. In this context, it makes sense to use small offerings of pieces of silver, requiring you to sacrifice the time, money, and energy it takes for you to get more when you run out.

On the other hand, international supply chains make the ethics of buying literally anything incredibly dubious. (I mean, a hobby store got caught trafficking antiquities, for crying out loud.) Even if it wasn’t, making an offering of small pieces of new silver involves mining silver (and possibly other base metals, for silver-plated objects) and then offering them to a place they didn’t come from. In less confusing words, you’re taking valuable material from one part of the Earth, and putting it somewhere else. Sure, silver isn’t exactly blood diamonds, but it’s still something that stuck in my mind like a fishhook. How do I know that the material for these “disposable” pieces of silver didn’t come from child labor, or a mine that dumps poison into the waters of the very people who have to work there? Could I justify offering something to the primordial waters, knowing that it might be poisoning the water?

(The environmental chemistry nerd in me isn’t even going to get into rainwater, leachates, and their effect on the soil, or I will be here all night.)

Eventually, I managed a compromise. I found a coin collector who had a stash of silver Mercury dimes. They weren’t suitable for collecting, since they’d been heavily circulated and were worn nearly smooth by time. I bought one, and this is my offering. I give it to the well, and the letter of the ritual has been fulfilled. The well is silvered.

Fulfilling the spirit of offering comes afterward. The coin itself is almost collateral — it’s a token of a promise, the symbol of an offering rather than the offering itself. Once the coin has been removed from the well and dried off, I make the sacrifice. Each ritual costs a monetary donation to a water charity — from the Water Protector Legal Collective, to Ocean Conservancy, to Jug Bay Wetlands Sanctuary, to one of the many other organizations working to protect people’s access to clean drinking water, remediate water pollution, or preserve vital wetlands. Failing that, it costs an afternoon of cleaning a beach or the banks of one of the smaller local waterways.

What does this mean for other people? Probably nothing. It’s just something that sat in my mind for a while, and a practice that I put in place years ago. Maybe it’ll have value for others, maybe not. Either way, I thought it might be worth writing down.

life, Witchcraft

This Harvest Moon

First thing’s first! All of the tarot readings available in my shop are 30% off(!) for the entire month. I’m also adding some new spreads, so, whether you’re looking for a simple three-card reading, an extended 22-card reading, or something geared toward a specific question or life situation, there’s a reading for you.

Did you remember to say “white rabbits” yesterday morning?

Yesterday was the first day of October, the month when the veil between worlds grows thin. I can feel the thinning, too — my dreams always get extra vivid and extra strange, and I very often smell the scents I associate with my grandmothers who’ve passed on. We’re lucky this year, since, in addition to yesterday’s full moon, we’ll be getting another full moon on October 31st.

I mean, I didn’t feel super lucky earlier this week, when I managed to pinch a nerve in my neck (which absolutely felt like part of my brain) and trigger a four-day headache. You probably know the kind. While daily headaches are pretty much part of intracranial hypertension, this was one of those bad boys that seems to radiate from a single, intensely painful spot right at the base of the skull, which seem like nothing short of a brick would cure. I was afraid I wouldn’t be able to do the usual preparations I do this time of year, but I was able to knock my various bones and fleshes into shape well enough to manage.

(A protip from a pain specialist I used to see regularly: Only use cold therapy on your neck, not heat. Also, bad spines go on the rolly tube.)

Seven days ago, I set up a working designed to run through the end of the waxing moon and culminate on the full. Everything went off without a hitch (and with some wonderful results, but more on that another time), and I decided to celebrate by setting up a batch of oil that I use for trance and dreamwork. From experience, it seems to work best when I set it up on the October full moon. Sometimes, I let it infuse from one October to the next. This year, I think I’ll try letting it go just until the blue moon later this month.

Infusing under the full moon (and the leaves of my big calathea).

It’s a special blend of dittany of Crete, mugwort, mullein, and cherry, among a few other secrets, and it’s wonderful for anything that involves crossing over into other realms. Not quite potent enough to be mind-altering, but it definitely helps the shift happen. Add a piece of black kyanite, and it’s *chef kiss*. I’m going to post the full recipe one of these days, but I’d like a few more rounds of experimenting with it before I do.

Whether you said anything about rabbits yesterday morning, or your relatives on the other side start hanging around more often, I hope this harvest moon is an abundant one for you.

life, Neodruidry, Witchcraft

How Antidepressants Made Me Better at Witchcraft

Have you ever seen that meme about psychiatric medication? The one that’s all, “pills are trash, forests are medicine!” (Which, by the way, is a toxic, steaming load of horse puckey.)

It’s not an uncommon attitude in some new age and Pagan-adjacent circles. I could digress into a discussion of the destructive power of the naturalistic fallacy, but it’d take at least eleven posts just to contain it. Instead, I want to point out one thing:

Medication made me way better at everything, including witchcraft and Druidry.

A lot of people express reluctance at trying psychiatric medication, and I can’t blame them. It can take awhile to find the right one, and, after that, to work out the right dose. That’s frustrating, even scary. Some worry that medication will “dope them up,” reduce their creativity, or subdue the traits that make them them. For me, nothing could be further from the truth. Without the constant high-pitched background buzz of anxiety and panic disorder, I’m much freer. I have some side effects, but they’ve been a small price to pay.

I do occasionally feel stabs of resentment that I’m reliant on something “unnatural” — but that’s a me problem. If there were a “natural” equivalent to what I need, believe me, I would have found it. I didn’t, despite years of experimentation. I came close a few times, but there was no herbal remedy for my panic that didn’t also knock me unconscious, make me throw up, or worse.

The fact is, the idea of “perfect” physical or mental health is a construct. It’s not a birthright, it’s not even a natural concept. In Sick Woman Theory, Johanna Hedva explains,

β€œSickness” as we speak of it today is a capitalist construct, as is its perceived binary opposite, β€œwellness.” The β€œwell” person is the person well enough to go to work. The β€œsick” person is the one who can’t. What is so destructive about conceiving of wellness as the default, as the standard mode of existence, is that it invents illness as temporary. When being sick is an abhorrence to the norm, it allows us to conceive of care and support in the same way.

By contrast, in nature, an organism that is “well” is one that’s able to meet the challenges of its environment. That isn’t a super high bar to clear — it also very often doesn’t look like the human conception of wellness. In reality, few creatures would meet the definition of “well” to which humans aspire. Animals live with parasites. Crows steal lit matches and bow over ant hills, seeking relief from mites when they need to. One crow with an injured beak needed the help of his mate to eat, and she gave it. We find deer that have lived for years with teeth or bullets embedded in them, muscle and bone growing gnarls over what biology apparently considered an impolite intrusion. We find creatures that have existed, eaten, and fucked for a lifetime, tumors and abscesses locked away behind walls of thickened bone. As salmon amply demonstrate, as long as you can survive to adulthood and pass on your genes, nature doesn’t much care what state you’re in. If you end up truly unwell, you don’t survive. If you’re surviving, even if it takes an anthill, a patchwork of scars, or an understanding mate to keep you there, you’re doing well.

“Perfect wellness” is not a natural standard, and the kind of health sold by the wellness industry is not only unnatural, it is deeply damaging.

Natural perfect health is rare enough to be nearly mythical, because there is no real binary opposite to sickness. Everyone will experience a significant amount of pain and disability at some point in their life. Some are fortunate enough not to experience that until they are very old. For others, that point just comes earlier and lasts a bit longer.

We are pushed to consider caring for ourselves as temporary, which perpetuates the myth of being “well” as a default, natural state. As long as the aspirational standard of natural perfect health exists, we’ll keep working ourselves to death trying to reach it. So, the idea that you must be naturally, perfectly clear-headed in order to commune with the Divine or perform magic? It’s kind of crap.

It’s an idea that’s also used to delegitimize practices that use entheogens — practices where altered mental states are valuable, if not necessary. It derides rituals that use substances in favor of quiet, whitewashed sensibilities.

In my case, it’s just a lot easier for me to get things done when my brain isn’t dysfunctionally revved up on a constant stream of high-test adrenaline, neurons struggling to swap about four serotonin molecules between them. It doesn’t matter if the “things” I’m trying to do are dishes or divination.

It’s not wrong to prefer natural tools in ritual, but the standards that apply to a wand or an herb don’t work when you try to apply them to the self. Medication — the help that gets us closer to the functional, animalistic concept of “wellness” — isn’t an enemy or a detraction from spiritual experiences.

If you’re hanging in there, even if you need medication to keep you here, you’re doing well. Nature and the divine won’t reject you for that.

life, Neodruidry

Water you mean?

I’m not really big into dream dictionaries. Symbolism is so subjective, it’s hard to really get usable information from a guide compiled for nobody in particular. That said, if you have recurring images you can’t really get a bead on, you could probably do worse than looking them up.

All of this is to say that I’ve been dutifully making note of my dreams, and have come to the realization that, holy crap, fully 99% of them are water-based.

The funny thing is, I used to live on an island. Going to the beach was a regular thing. When things got too intense at home, I’d sometimes hop on my bike and ride for hours — often ending up at one beach or another. I never dreamed of water then.

I don’t mean that I dream of drowning (because then I’d be signing up for a sleep study to make sure I don’t have apnea). I mean that I’m almost always either navigating around, traveling on, adjacent to, or in the ocean. The character of the water varies — sometimes it’s eerily, glassily smooth. Others, it’s pouring in and threatening to tear down everything in its path. In either case, I never actually feel threatened by it. I might have to work around the threat of an imminent flood, but, no matter how dangerous the waves may seem, they never cross into nightmare territory.

(If I have nightmares, they’re usually about crossing suspension bridges or trying to keep out zombie hordes using doors that are inexplicably too small and keep falling off the hinges, but that’s another story.)

Dream Moods mentions the usual stuff about ocean symbolism, it’s tied to the state of your emotions, rough seas mean turmoil, yada yada yada. (They do have one oddly specific bit about kissing the ocean floor, though.) Looking up “sea” yields pretty much the same.

I know water is emotion, but I haven’t really identified anything in particular that it might be referring to. The roughness of the sea doesn’t correspond to anything, it’s seemingly random. One resource offered up a bunch of prophetic meanings to sea imagery, but, if that’s the case, oh boy do I have a whole lot of very contradictory stuff coming my way. These also don’t “feel” like prophetic dreams that I’ve had. Another resource pretty much describes ocean dreams as a land of contrasts.

I have been considering choosing a patron/matron deity, but I don’t know who and haven’t fully committed to the idea.

Maybe the choice is being made for me.


Burning incense.
life, Witchcraft

Rosemary for Remembrance

My family has a long history of military service stretching back on both sides — all the way back to the soldiers in Acadia and beyond. I don’t know the names of my ancestors who died in war, though I’m sure there must have been some. Monday was Memorial Day, so I thought I’d do a Witchcraft Wednesday post on a ritual for memorializing the departed. Even if your Memorial Day plans don’t include rituals or spellwork, or you usually perform your remembrance work around Samhain (when the veil between worlds is thinnest), this is a good, simple working for this time of year.

All you’ll need are:

  • A white (or natural beeswax) candle
  • Rosemary oil (optional)
  • Sprigs of fresh rosemary
  • A piece of string or ribbon
  • The names, photos, or even just visualizations of your departed ancestors
  • Other herbs or woods associated with remembering or honoring the dead, like marigold. Oak is symbolic of strength, vitality, and victory, and is often a motif on military headstones.

Begin by anointing the candle with rosemary oil, if you wish. Next, fashion the rosemary into a wreath and tying it with the string or ribbon. If it is large enough, place it around the base of the candle. If not, place it before it. Inhale the sweet green aroma, as rosemary is the herb of remembrance. Let whatever memories or images it conjures up for you flow.

Fresh herbs.

If you have photos or belongings from the deceased, or even just other herbs, leaves, or flowers, arrange them how you wish. There is no right or wrong way.

You can say a few words acknowledging your lost ancestors’ bravery or sacrifice, if you wish. This is a complicated time for many people, and that’s okay. Many people choose military service as a way for them or their families to escape poverty, which is a terrible choice to have to make. Even if you are a pacifist, or are against the wars that they fought, you may wish to acknowledge the courage it took to go into the battle that claimed their lives.

Light the candle.

Say,

“The ones you left behind mourn you, but you are beyond pain and fear. You did not return home, but you are alive in our hearts and minds. Be at peace.”

If your belief system includes reincarnation, now is a good time to visualize your ancestor as they might have been reborn — free and happy, in a healthy, uninjured body. You can add some words to that effect, if you wish.

Allow the candle to burn. Dispose of the ritual remains in a manner appropriate to your tradition.

Though Memorial Day is for honoring the fallen, there are those still living who have sacrificed their well-being. The Wounded Warrior Project has a variety of veteran programs designed to help them move forward with mental and physical wellness, career and VA counseling, and more. If you can, please consider donating.

divination, life, Neodruidry, Witchcraft

The Accidental Journey

When I was little, I loved to sleep. I still do, to be honest.

At least, the adults around me thought it was sleep. I wasn’t really sure what it was. While hypersomnia has been a part of my life for as long as I can remember, sleeping was never really just a means to an end.

I didn’t really have any privacy growing up, I didn’t have my own bedroom until I moved out — if I didn’t have to share it with my brother, I had to share it with my mother. You couldn’t even get five minutes in the bathroom without someone either banging on the door or just barging in. But the time and space behind my eyelids was mine.

When I was little, I learned the patterns my brain followed when it started its spiral into sleep. As soon as my thoughts turned into free-association nonsense, I learned to tweak them just enough to influence my dreams. If I timed it just right, I could dream lucidly, or, if nothing else, have dreams that were vividly beautiful and meaningful to me.

Sometimes, I wouldn’t be tired enough to descend into sleep. I experimented with ways to make myself dream — slowing my breathing, blinking my eyes in certain patterns, listening to certain songs, repeating phrases or disembodied snippets of poetry under my breath.

The first “awake dream” I had shocked and confused me as much as it delighted me. It was brighter and more vivid than the most memorable lucid dream I had, and I still retained a sense of the “real” world around me — I had a sense of awareness in two places at once, and gently ignored the walls around me for the impossibly lush, green gateway ahead. Unlike a dream, I could control my body. Unlike a fantasy, I couldn’t control anything else.

I didn’t know hedge riding, shamanism, or path-walking was a thing yet, I was only eight or nine years old. I kept it to myself, knowing that my experiences would either be dismissed as childish make-believe or decried as somehow demonic.

It was a long time before I learned what it was, and how lucky I’d been. I learned that doing this could be useful for more than just me. I’d spent a lot of time journeying as a scared, angry kid, and was fortunate to find things that (for the most part) were helpful at soothing my hurts and teaching me to avoid the destructive patterns I was being taught. It was because I was able to accidentally find my way there that I was able to find my way into a better life.

I know I was extraordinarily lucky, and things could have gone very wrong if I hadn’t been. Waking, sleeping, or journeying, I’m grateful every day for the way they turned out.

Three white candles in the middle of dried vines.
life, Neodruidry, Witchcraft

Walking the Talk

I had a dream the other night. It was about someone I haven’t seen in years, and virtually never dream about. We were close at one point, but time and circumstance eventually decided otherwise.

In this dream, I was faced with a decision: I wanted to try to take on some of a soul debt that they’d incurred, to make things right again. I kept being told that I couldn’t. It wasn’t mine to take, and nothing I did was actually going to “fix” things.

It’s a bad habit I have. I spent a lot of my childhood trying to manage people’s moods, to keep mommy from getting screamy, or my younger siblings from getting in trouble. I’ve always been sensitive to noises as it is, especially a raised voice or the sound of a slap. Even now, as an adult, the thought drives nails into my brain and twists my stomach into hard, acidic snarls. Like Kiko, who immediately searches for the source of the sound any time she hears a video of a kitten meowing, I tie myself in knots to make all of the bad things stop. While “trying to fix things” seems to be helpful on its face, it’s not a good habit to have. The ability to sit with discomfort and know when not to interfere is a skill worth cultivating.

This is all some very roundabout exposition to justify asking one question: Why do we do what we do?

The person in my dream once called themselves a shaman. There’s a lot of stuff tied up in that one word, many even hesitate to use it because it often comes with a heaping side of appropriated cultural practices. It’s one of those words, like “tattoo,” that is a loan word for a widespread thing. In some cultures shamanism was just called “journeying” or “hedge riding” (much as tattooing was called “pricking” or even “embroidering”) so using a distinct loan word from another culture had appeal. For most people curious about communicating with spirits through altered states of consciousness, it isn’t necessary to turn to appropriated cultural teachings. Your elders know the ways.

This person called themselves a shaman in a tradition where they were an outsider. But why?

Was it the appeal of gaining secret knowledge?
Was it an attempt to adopt something new and “exotic,” like a hermit crab coiling into a painted shell?
Or was it a genuine desire to use these skills to help their community?

Unfortunately, it didn’t end well. They lost friends and loved ones. They were pushed away. In the end, they weren’t any better off than when they started, and neither was their community. Whatever it was that they had sought, they didn’t obtain it.

I know another person who called themselves a green Druid witch. They were a powerful witch, too. But working within the framework they chose came with rules, so they found sly ways to work around them. So why adhere to a tradition to begin with?

Was it to position themselves as an expert?
Was it out of genuine belief and respect?
Was it because they thought it would fill a personal need?

In the end, that didn’t work out so well either.

I’ve also known doctors who seemed to practice more “eminence-based medicine” than anything else, so this isn’t restricted to people in the metaphysical/religious/esoteric community. There is no shortage of people with ulterior motives, even if they don’t realize it themselves.

In the pursuit of any knowledge, self-interrogation is important. Do we seek titles? Recognition? The uncovering of hidden talents? A broader set of skills for interacting with the world? Why do you do what you do?

Know yourself. Know your motivation. Self-deception always leads to loss.

 

divination, life, Witchcraft

And then she said my partner used to be my grandma.

Note: This post contains affiliate links. These let me earn a small commission, at no additional cost to you. Thank you for supporting independent sellers and this site!

A couple of months ago, I came across an Etsy listing that piqued my curiosity: Couple Past Life Reading.

“Welp,” I thought, “This is going to go some interesting places.”

I don’t usually do past life-type stuff. It isn’t that I don’t think past lives are possible, it’s just not really relevant to how I live my life right now. I have also noticed a — shall we say — type that tends to be kind of way too into the idea. (For some reason, this kind of person also was, without fail, Cleopatra, Catherine the Great, or Morgan le Fay in a past life. You’d be amazed at how much dead royalty’s walking around.) Still, for less than a twenty, I was down to find out what my partner and I were up to a lifetime or so ago.

underwater-1216244_640
This picture came up when I was looking for royalty-free pictures related to past lives. I’m not sure what’s up with these fish, but enjoy.

Now that COVID-19’s made it much tougher for a lot of people to earn a living, I figured it was also a good time to promote an inexpensive way to help someone keep a roof over their head, while getting some entertainment and insight and not having to worry about shipping.

So I sent a few pictures of my partner and myself to Rossana, and sat back to wait. Sure enough, it wasn’t long before she delivered. The report she gave was long and detailed, so I’m just going to hit the high notes:

We lived in the 18th century. He was my mother’s mother, and was afflicted with blindness after sustaining an injury while saving her son from a fall off of a horse. I read books to her and acted as her eyes — which was particularly interesting to me, since my partner drives and does other things I can’t do because of my vision loss.

He, as my grandmother, worked helping runaway teenagers, unwed mothers, and political dissidents. I never married, but I had two daughters and worked as a folk healer using herbs and the laying on of hands. I was also part of a secret society that helped women escape domestic abuse and gave them new lives and identities. My daughters’ father didn’t feature prominently in my life — he fled to Spain and eventually died. I lived a long time, and died at an old age.

Neat stuff, huh? I laughed when I found out that my partner was my grandma — no star-crossed romantic entanglement there! I did like that we were ordinary people, it made things much more interesting than finding out we were Henry VIII and Anne Boleyn. I also didn’t tell Rossana anything about our relationship, so finding out that I was his “eyes” in a past life (much as he is mine in this one) was pretty cool.

Did this change my perception of past life work? Not really, though it did stir up some curiosity in me. Rossana has a wide variety of other reasonably-priced readings available (including pendulum, runes, and Lenormand cards) so I’m definitely going to return to her in the future.

 

 

 

 

Three white candles in the middle of dried vines.
life, Neodruidry, Witchcraft

An Bealltainn toilichte!

Hello!

If you celebrate Beltane, I hope yours was a happy one. If not, I hope your May is going well. (Well, all four days of it, anyhow.)

I did a small, low-key ritual at home, to honor the Three Kindred and pray that this year’s metaphorical harvest is good. All of the omens were positive — blessings I really need right now. I had some candles, incense, a parlor palm for a tree, and a tiny bit of honey, beans, and whiskey for offerings. I didn’t have all of the woods to build a sacred fire, but I kindled a tiny one of oak, rowan, and ash twigs. I also didn’t have flowers or much in the way of decorations, but it was enough.

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Someday, I’ll be able to have a proper bonfire outside.

Saturday, I participated in a video call with one of my former teachers, a group of current- and former students, and entertainer Mandy Goodhandy, for tarot readings and cocktails. I had a lot of fun — and not just because it was the first time I’d spoken to someone who wasn’t either my partner or one of my cats in roughly a month.

When my turn came around, I asked a deceptively simple question: What do I have to do to obtain the life I want?

The answer? Learn to self-promote.

I’m, uh…
I’m notΒ great at that.

Let me back up a few minutes. When my turn came around, both Mandy and my former teacher commented on my energy, that I seemed to exude a light. It was incredibly sweet and kind. Also absolutely terror-inducing.

I’m good at accepting compliments in the moment. At the very least, I can keep my idea-meat from short-circuiting long enough to smile and croak out a “thank you.” Inside, however, it’s more like

aaaaaa

spongebob

community

I’ve been working with my therapist about it. It’s slow going.

As you can probably see, this presents certain impediments to promoting myself. I make things, but, when it comes to showing them to other people, I panic. I’ve been taking small steps to try to get over it, but there’s still a huge element of self-sabotage when it comes to trying to attract attention — the one thing guaranteed to make me want to flee in terror.

I can catch a giant spider and let it outside. I can hook a rattlesnake. I can handle a spinal tap. I can take a lot of things in stride.
Just not that.

(Fun fact: When I was a little kid, I used to hide under the stable and cover my ears whenever anyone sang “Happy Birthday” to me. Though I no longer do this, the desire to has not lessened.)

And so that’s where I am. My therapist has tasked me with writing down good affirmations about myself, and reading them every day. (This is also slow going.) I’m trying to find meditations for boosting confidence. I’ve got a pouch of crystals waiting to be charged for self-esteem. At this point, I’d gulp flower essences by the pitcher if it seemed like it’d help.

I asked Lenormand cards for some guidance. They gave me Bear and Mountain. Stubbornness, and dominating obstacles. No secret tricks here, just doing the thing. Damn it.

Still, there’s no harvest without tilling. (I mean, there is no-till farmin, but work with me here.) There’s no reward without toil. If I want to have the harvest I’ve prayed for, I have to put in the work of… riding the bear up the mountain?
The metaphor’s gotten away from me a little bit, but you probably catch my drift.

From my house to yours, have a good week.

crystals, life, Plants and Herbs, Witchcraft

Cleaning House, and Don’t Try the Brown Mushrooms

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This weekend, my partner and I decided it’d be a good time to give everything a nice, solid deep-clean. Everything. The windows, the stove, the weird, hard-to-reach area behind the toilet, everything.

Cleaning house is a great opportunity to refresh the energy in a place. While there are small, day-to-day things you can do to keep the flow from going stagnant on you, nothing really beats a solid top-to-bottom scrubbing and airing out.

Due to a combination of frugality and scent-sensitivity headaches, I make pretty much all of our cleaning products. (What I save in glass cleaner and counter spray, however, I more than spend on ethanol, vinegar, baking soda, and castile soap.) I keep a canister of homemade cleaning wipes in the bathroom, and another in the kitchen. I’ve got pretty cobalt glass bottles of spray cleaner on my kitchen counter, and another of tub and tile cleaner under my bathroom sink.

Frugality and lack of synthetic scents aside, the nicest thing about these DIY cleaners is that the ingredients easily pull double-duty; the same things that keep stains from my counters and rings out of my tub also have a history of use as spiritual cleansing agents. Make them on the right day, in the right moon phase, during the best planetary hour for whatever you’re trying to do, speak your intentions as you add each ingredient, and charge them by whatever method is preferable for you. (I would, however, advise against using sunlight — depending on what ingredients you use, heat and UV light might denature them, leaving you with a concoction that’s mostly water.)

We opened up the curtains and all of the windows. We played upbeat music. We scrubbed everything.

When the physical cleaning was done and my partner was figuring out lunch, I worked on the other side.

I love tarot cards. Not only are they useful divination tools, they’re useful aids for focusing magic. Whatever you’re trying to draw in or push away, there’s a card for that. In each room, I set up a small altar with a candle or incense, a clear quartz,and three cards: The Sun, The World, and the Ten of Cups.

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Cards from the Tarot de Maria-Celia. Massive Herkimer diamond from TheElusiveHerkShop. Lavender and lemongrass candle from SweetgrassApothecary.

These three cards are among the most positive omens in the deck. The Sun speaks of radiant positivity, abundance, and optimism. The World speaks of auspicious beginnings and infinite possibility. The Ten of Cups speaks of ultimate fulfillment. Good stuff to bring into your life and home, right?

I treated them the way you might treat a crystal grid — placing them, charging them, and releasing the energy. It was a small ritual, moving room-by-room, setting up each grid, and putting them to work, but it felt more uplifting and powerful than I can say.

I definitely needed it after the day before that. Friday, I had ambitious (well, relatively ambitious) dinner plans. I made penne, a quasi-homemade mushroom risotto, and grilled vegetables marinated in balsamic vinegar and herbs. Everything came out tasty, and all was well.

You know how some people have genetic quirks that keep them from enjoying certain foods? I don’t even necessarily mean allergies. Some people are lactose intolerant, some think cilantro tastes like soap, and so on.
As it turns out, some people can’t handle boletes.
Like,Β reallyΒ can’t handle them.

I am apparently one of them.

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More like “bol-eat-your-insides-apart,” amirite?

I know the mushrooms weren’t actually toxic, because they came in a prepared blend and I really hope Trader Joe’s knows better. I was lucky, though. Some pretty intense gastric pain and dehydration was the most I had to deal with, though I was legitimately concerned that I was going to need some kind of intervention if things didn’t improve quickly enough. I definitely didn’t want to need a spinal tap because my intracranial and blood pressure decided to shoot way up on me. I definitely definitely didn’t want to go to the hospital and have to explain that I was there because my dumb ass decided now was the time to try eating unfamiliar fungi.

Lesson learned. If you’re trying to avoid using ER resources, maybe stick with things you’re absolutely certain you can tolerate. Save the risotto experiments for the future.

Here’s hoping you’re safe, staying sane, and not eating anything weird.