life · Neodruidry

An Imbolc Hike (and Tree Divination) at Patuxent Research Refuge

One of the nice things about having other Pagans around is that it makes the High Days a lot more fun. On my own, Imbolc is mostly divination and spring cleaning (or, in this year’s case, divination, deep cleaning, and rearranging my entire house). Traditionally, it’d involve pilgrimages to sacred wells, asking for healing, and leaving offerings and clooties.

This past Saturday, my Handsome Assistant and I met with a local group that we’re a part of for a hike around a lake at Patuxent Research Refuge. It was a nice, flat loop, mostly on a gravel or mulch trail, so it wasn’t too challenging. It left a lot of mental and breathing space for conversation, catching up with friends we hadn’t seen in a while, and contemplation. (One group member who’d moved away was back for a visit, and it was really nice to have the chance to talk to them again!)

We covered about a mile and a half before pausing for tree branch divination. Admittedly, as much as I enjoy divination, this was something I hadn’t tried before. The group split up to find places to sit — fortunately, it seemed like every tree near the path has spread out a welcoming pillow of moss at its roots. From there, we thought of the questions we wanted answered, or the problems we needed guidance on. After relaxing our gazes and letting them rest on the bare, outstretched tree branches above us, shapes began to emerge.

The experience was very different for each of us. My Handsome Assistant experienced it almost like a story, with images coming and going in an evolving plot that gave him a hopeful look into his questions. I had a little more trouble — I just wanted to know whether I’d achieve the goals I set for myself this spring. The trouble is, divination methods like this aren’t often conducive to “yes” or “no” answers. What would the trees even do? Give me a check mark for “yes” and an X for “no?” Spell out “Yup” in their branches? It was a little frustrating.

Finally, I kind of gave up. If the trees had something to say to me, I wasn’t going to constrain them to a “yes” or “no.” As soon as I did, my eyes came to rest on a spot that was only visible from the angle I was looking from. The branches of multiple trees came together to form a pentagon, and their twigs radiated outward into an almost perfect spiderweb shape. In the second when it all came together, it made perfect sense — I’d only be successful if I could keep from sabotaging myself. Catastrophizing is a snare. Worrying over inconsequential details is a web I build to trap myself. Even the expectations I had around this divination yielded only frustration, not answers.

I also found a really neat little clump of moss.

A small clump of bright green moss nestled amid some leaf litter.

After the divination, we all walked silently to the lake. On the shore, we meditated on what we wanted to be cleansed and healed of, made an offering of water gathered from different sacred sites, and dipped strips of cotton cloth into the water of the lake. One would traditionally tie a clootie to a tree near the sacred spring itself, as a type of sympathetic magic (as the clootie breaks down, so too would the issue to be cleansed/healed). In this case, we all brought ours back with us to be tied to our own fences or trees, composted, or burnt and scattered. I’m planning to tie mine to the branches of the little redbud tree in the front yard, myself.

A single bright red holly berry among spiky green leaves.

Things haven’t really “greened up” yet, but there’s a beauty in that. You could see the tiny sprouts and buds of things just starting to awaken from dormancy. The green needles of pine trees and spongy carpets of emerald moss were bright splashes against all of the shades of silver, gold, brown, and gray leaves. The sunlight was thin and silvery, shining through an even blanket of clouds. Even though it’s late in the cold season, some bright, jewel-like fruits still lingered — like yellow horsenettle and ruby red holly berries. The seedheads of dried mountain mint stuck up here and there, ashen gray, fluffy, and smelling strongly of mint, oregano, and bergamot. A few trees showed signs of beavers, and we even passed near the entry way to a beaver lodge.

A conifer, girdled by beavers. Though the bark's stripped away, the wood itself isn't gnawed on very deeply.
(I’m guessing conifer wood didn’t agree with this beaver.)

I’d hoped to see some mushrooms since it’s been so damp and warm, but it’s still a bit too early for that. There was plenty of bracket fungus on fallen tree trunks, clinging to the bark like oysters to a stone. One tree even had really interesting lichen on its bark, forming shapes like rivers.

A closeup of a fallen tree trunk, with lichen and tiny bracket mushrooms.

By the time we were finished, three hours and several miles had passed. Now, I’m back feeling a little bit lighter, a little reassured. Here’s hoping that Imbolc has treated you well, too!

life · Neodruidry

Happy Imbolc 2024!

Yes, it technically started at sundown yesterday, but it still applies.

According to traditional weather divination, we could be looking at a long, cold winter yet. Today’s a bit rainy, but yesterday was sunny and mild. A mild Imbolc means the Cailleach has made the weather pleasant so she can go out and collect enough firewood to last for the rest of the season. If winter were going to end early, she wouldn’t bother, and it’d be miserable outside.

A stack of firewood.
Mild, sunny Imbolc? The Cailleach’s out gathering firewood for a long, cold winter. Photo by Lum3n on Pexels.com

There are a lot of ways to celebrate Imbolc, but I’ve gotten into a nice groove of making it my spring cleaning day. It’s a time that makes me excited for the season ahead — I want a fresh house, a filled fridge and pantry, and some promising divination, you know?

I have a large Brigid candle that I lit last night, snuffed before bed, and lit again this morning. We’re cleaning and decluttering. There’s a loaf of fresh baked einkorn bread, a pot of soup, a pie, and a batch of cookies.

Most importantly, I’ve decided to rearrange my entire house so it stops making sense.

I was raised (well… “raised” seems a bit generous, but follow me here) to accept convention. When something seemed questionable or, frankly, stupid, I was told that that’s how it was done.
“That’s the style.”
“The other way would be wrong.”
“That’s silly.”
I feel that this has been instrumental in making me the spiteful pain in the ass that I am today.

My house is, like many other homes from the 1940s in this area, built in a Cape Cod style. It’s meant to be very efficient when it comes to keeping the hot sun out during summer and cold drafts away during winter, so it doesn’t have large windows. Fortunately, it faces the southeast, so we do still get plenty of light. The living room, where we spend most of our time, has a little eastward facing window. In other words, we end up missing out on the best light most of the day.

My studio, on the other hand, is a bit bigger than I need it to be. It also has a lovely west-facing window that lets in the most gorgeous sunlight in the late afternoon. The late afternoon that I usually spend in the living room.

“Self,” I says to myself, “Does it make more sense to keep my living room where it is just because that’s where living rooms usually go, or to move things around according to how we actually use these rooms?”

And this is why my living room is going into the bedroom-turned-studio, my studio is going into what used to be the living room, and we’re dedicating half of the living room-turned-studio-space to be a quasi-dining room. Yes, it’s confusing. It’s also a lot of work. I think it’s going to be very worth it, though.

As the land gets brighter and warmer, I want to (quite literally) bring more light into my life. Imbolc, for me, has always been about clearing, renewal, and preparation. I can think of no better thing than making room for more light and brightness here.

Brigid, Goddess of inspiration, fire, and healing, may you bring your brightness, warmth, and clarity to the rest of this year.

Neodruidry · Plants and Herbs · Witchcraft

It’s Imbolc season. Get the bucket.

I think a big part of what kept me from really connecting with a lot of Wiccan-based Paganism when I was younger was that, at the time, the available source material was pretty prescriptive. Sabbats were on specific days, with specific traditions attached, and there was an onus the follower to do things “right.”

Having lived in a pretty big range of climates, I can say that that’s had an impact, too. It’s hard to feel in the harvest or growing seasons when they just don’t line up with the harvest and growing seasons where these traditions were based. If the wheel of the year is supposed to reconnect humanity to nature and its cycles, a strict interpretation is the opposite of helpful. When I lived in California, for example, it felt like observing the traditional sacred days was sometimes counterproductive — spring didn’t look like it did in Europe, or even in the Eastern US. Neither did winter. It made things feel rote, which robbed them of meaning.

That’s why I’m a big proponent of celebrating the High Days when and how it makes sense to do so. If your growing zone means that you’re not going to see the first signs of spring until March, or won’t ever experience cold and snowfall, then so be it.

All of this is to say that the vast majority of my High Day traditions are pragmatic (perhaps to a fault).

Imbolc passed recently, amid surgeries (one for me, one for the Certified Lap Loaf. We’re both doing well!), falling down the stairs (just me. That part of me is not doing well.), and probably other stuff that I’m forgetting because of the first two things. A lot of ADF members celebrate the High Days on the nearest weekend, which is nice. Less pressure that way when your most-of-you isn’t working correctly.

A picture of the face of a small gray tabby cat. She looks very angry, probably about the blue nylon cone surrounding her head like some kind of fucked-up satellite dish.
Don’t let the barely concealed rage fool you. She’s purring here.

To me, Imbolc is refreshment. It’s deep cleaning, washing my front door, doing repairs, and making food. (This year, it’s also starting plans for home improvements that we won’t be able to do until later spring and early summer, like replacing the roof.) It’s also almost never actually on the first of February.

I don’t set up an Imbolc altar. I follow the same basic ritual structure that I do for any other day. For me, the main difference is the feeling of lightness and renewal that I carry through doing things like scrubbing grout, cleaning out garden beds, de-scaling the dishwasher, and chucking Affresh tablets down the garbage disposal.

When you’re re-learning lost, buried, or reinvented cultural traditions, it’s easy to get caught up in the need for accuracy and correctness. It’s also easy to forget why the High Days existed in the first place — to mark significant occasions throughout the year, largely based on what people who grew crops and raised animals considered significant.
When you get too invested in following the letter of a tradition, you can lose the spirit of it.

From my house to yours, here’s a small thing that I like to do each spring. It works equally well whenever you need to feel that sense of newness and freshness that only spring can bring.

Imbolc Home Cleansing

You’ll want to have:

  • A white candle. (The golden beige of natural beeswax is fine, too.)
  • Dried vervain.
  • Water.
  • A bowl.

First, steep the vervain in some hot water, as if you were going to make a tea. (I like to put vervain and water in a clear jar, then stick it in the sun for a while to infuse. If it’s cloudy where you are, a kettle of boiling water is fine.)

Vervain flowers.

Once the infusion cools, strain out the leaves and pour the resulting liquid into the bowl.

Next, light the candle. Declare, either out loud or to yourself, that this flame represents the return of the sun — whether that’s the literal return of longer daylight hours, or a metaphorical return of warmth and light is up to you.

Carry the bowl and candle to each room of your home, moving in a clockwise direction. Set the candle down in a safe spot and use your fingers to flick the vervain infusion around the perimeter of the room (be sure to get the corners). If you have prayers or chants that feel appropriate here, use them. I usually fall into a kind of stream-of-consciousness monologue about the objective of the working. It’s less important that your words sound nice than it is that they mean something to you and help you focus on what you’re doing.

When you’re through cleansing your entire home, offer the rest of the vervain infusion to your yard, garden, or nearest patch of green stuff. If your candle is small, you can let it burn completely and dispose of the remnants. If it’s a big one, snuff it and re-use it for a cleansing or purification ritual another day.

life · Neodruidry

Imbolc, and einkorn banana bread

Baking is part of my Imbolc ritual. I don’t consume much butter or milk, so baked goods and flowers are my offerings. This is around the time when I first start noticing new growth and buds on many of my houseplants, so I do some spring cleaning, give everyone a healthy dunk and dose of fertilizer, and bake before my more formalized ritual later in the day.

Yesterday, I offered part of a loaf of banana bread. If you’re egg-free, dairy-free, or just looking for some extremely good banana bread, I’ve got you. It might not be a traditional springtime recipe, but it’s comforting, tasty, and I’ve never had any complaints from anyone — mortal or otherwise.

A slice of banana bread with chocolate chunks.

Egg-free, Dairy-free Banana Bread

  • 2 C einkorn flour
  • 1 t ground cinnamon
  • 1 t baking powder
  • 1 t baking soda
  • 1/2 t sea salt
  • 3/4 C dairy-free dark chocolate chips or chunks
  • 2 very ripe bananas, peeled (about 1 C of mashed banana)
  • 1/2 C maple syrup
  • 1/2 C avocado oil
  1. Preheat your oven to 350° F.
  2. In a bowl, whisk together flour, cinnamon, baking powder, baking soda, sea salt, and chocolate chips. Set aside.
  3. In a separate bowl, mix together bananas, maple syrup, and avocado oil.
  4. Pour the wet ingredients into the dry. Mix together until there are no lumps, but don’t over-mix.
  5. Butter a 9″x5″ loaf plan.
  6. Pour batter into pan, and gently tap the bottom against the counter to free any air bubbles.
  7. Bake banana bread for 50-55 minutes, or until a toothpick inserted in the center comes out clean.

Notes:

  • As with any ingredients that aren’t produced domestically, go for chocolate and bananas that are ethically sourced and fair trade.
  • No einkorn? No problem! You can substitute regular flour if you want, just remember that einkorn doesn’t absorb water the same way regular wheat flour does. If you substitute regular wheat flour, you’ll probably need to add another banana or so to the batter for extra moisture.
  • For best results, freeze the bananas first. This will crystallize the water in their cells, rupturing them and giving them a softer, wetter consistency.
  • You can substitute canola, grapeseed, or another neutral-tasting oil for avocado oil, if necessary.

Enjoy, and blessed Imbolc!

art · life · Neodruidry

Double it.

We’re at the halfway point between the winter solstice and the spring equinox, when things often paradoxically feel even colder and grayer than they did in the middle of winter. So why not have a holiday?

Celebrating Imbolc in a city doesn’t really have much of a resemblance to how it’s done traditionally, especially now. There is no lambing season here, and nobody’s gathering. There’s no well here to pray around, nowhere to offer coins or clooties.

I had a small ADF-style ritual, with a glass prep bowl for the well, a small cauldron for a hearth, and my cypress knee for a tree. I offered a bit of blackberry cobbler, fresh from the oven. to Brigid. I put on some Ani DiFranco and read aloud from Jarod K. Anderson’s Field Guide to the Haunted Forest.

When you were born, your enthusiasm was a red flame atop a mountain of fuel. As you age, the fuel burns low. No one warns you. Yet, with intention, you can learn to feed that warming fire long after the fuel you were born with is ash on the wind. Be kind to yourself. Learn this.

They say cut all the wood you think you will need for the night, then double it. Cut it during the daylight when fuel seems irrelevant. Dead limbs hanging low, sun-dried, hungry for fire. The night can be longer than we expect. The wind can be colder than we predict. The dark beneath the trees is absolute. Gather the fuel. Double it.

“The Wood,” Jarod K. Anderson

I’ve never been much for poetry — writing it, I mean. I recently read an article on creativity whose title I forget. (I was one of the ones that calls everything a “hack” and measures it in terms of boosting productivity.) It was mostly forgettable, but there was one bit that stood out: the idea of creating within limits.

Humans build at right angles. We have a sense of geometry, of corners, walls, inside, and outside. If we have rules to play within, we can create amazing things. Strangely, this gets harder when those limits are removed.

I know poetry has rules, I remember spending days on iambic pentameter, sonnets, and rhyming couplets in school. I remember cutting pieces of construction paper into diamonds, to enforce the structure of a diamante poem, lines meant to swell and taper from top, to middle, to bottom. I think I have a harder time with it, though.

Visual art is easy. I can grasp the limits of color mixing, knowing how to blend things so they don’t become muddy, to work wet-on-dry or wet-on-wet, to layer fat and lean. I can see the underpinning geometric shapes. It’s simpler to perceive. I don’t really get poetry the same way.

So, I offered my baking, played someone else’s songs, and read someone else’s poems.

My offerings were accepted. In exchange, the spirits of nature offered me the things symbolized by The Magician (confidence, creativity, manifestation). My ancestors offered my the things symbolized by Justice (cause and effect, balance, fairness). The Shining Ones offered me… also Justice. It looks like I need a lot of it.

Sometimes, they know me better than I know myself. I know my life hasn’t been balanced lately. I let this lack of balance serve as an excuse for not creating things, largely because I find the prospect intimidating. I haven’t been writing as much. I haven’t been painting as much. I haven’t even been taking as many pictures.

I cracked open a root beer and hallowed the waters of life. I asked the Kindred to bless and imbue it with their blessings and advice, so I might be able to internalize and benefit from it as much as possible.

It’s hard to really find the impetus to kick myself in the ass. To tip the scales and rebalance things. To tap into the confidence to keep from making excuses for myself. Hopefully this helps.

Gather fuel. Double it.

life · Neodruidry

The Return of Spring

Imbolc was this past Saturday.

I celebrated alone, as I often do — as much as I like having other Pagans to share with, i still really enjoy the headspace of a solitary ritual. It can get much more improvisational. If it feels right to do a ritual in the alley next to the dumpster and pour out my nature offerings right where the birds can get them, I can do that. If I want to honor my ancestors by making and offering of some of the really awesome BBQ pizza I reheated from the night before, I can do that. If the spirits move me and I want to cover my floor in newspaper, smear my body with paint, and express myself by doing the worm across a piece of unstretched canvas, I can do that.

Not that I did, or anything. But I could!

Oddly, being able to get out and about more now has given me more of an appreciation for solo rituals. The difference between having to celebrate alone and choosing to do so is much bigger than I thought.

I don’t generally get much opportunity to decorate for the High Days. Kiko would eat whatever I put out, and Pye would throw it on the floor in a fit of pique if he thought his food bowl didn’t contain the right ratio of freeze dried bits to crunchy bits. I love my cats dearly, but they are kind of jerks.

crocus-318293_640

And so, I had a small Imbolc celebration sitting in the big, comfy chair in my living room, with my coffee table as an altar and a very fancy candle I choose specifically as an offering for Brigid. The Nature Spirits received mung beans, my Ancestors received candy, the Shining Ones received bourbon and incense, and the waters of life were the tail end of a bottle of very excellent cucumber, mint, and geranium lemonade. (I’m a sucker for cucumber and herbal flavors.)

It was peaceful. It was low-key. It was just what it needed to be, in a place where the pavement often keeps me from being able to see the first early flowers make an appearance, on a day when the overcast sky seemed to blanket everything in downy gray and the brightness of spring still feels far away.

It was nice.