life · Neodruidry

Happy Samhain!

It’s New Year. Halloween. Samhain. Whatever you want to call it, it’s when the “veil is at its thinnest,” children ignore everything they’ve been told about not taking candy from strangers, and the leaves are at their peak here.

This year, I’ll be celebrating Samhain with other Neodruids for the first time. That’s not all, though — after our ill-fated trip to the caverns, my Handsome Assistant and I decided to go somewhere that was the complete antithesis of a cave.

The mountains.

An image of a nearly-full moon rising over the Shenandoah mountains. The sky is shades of deep pink, blue, and lavender.

We took a road trip down Skyline drive to go leaf snarping. It was unseasonably warm, but the elevation made it quite a bit cooler. The leaves were brilliant, and the air was full of the earthy, musky, spicy-sweet smell of decomposing foliage. The strange bit of warm weather we’ve had meant that there were still some wildflowers clinging to life, bringing even more color to the already-saturated landscape. It was near sunset, so the nearly-full moon was shining just above a bank of bright pink clouds. The landscape looked like a Klee painting, the sky was a vaporwave album, and the air was filled with a smell a perfumer could only dream of replicating.

The moon peeking over a cloud bank at sunset. Below, there's a view of the mountains covered in trees in brilliant shades of red, orange, and gold.

It was pretty nice. Especially after the cave incident.

My Handsome Assistant teased me gently for taking tiny pictures. Snaps of an individual leaf, or a really interesting piece of lichen. I do that a lot. The larger landscape is fascinating, but the way the sun seemed to melt through the spaces in the trees backlit the leaves and made them glow like flames.

I took a special research elective in high school, where we had to report on abstracts of other research studies, then formulate our own. My teacher remarked that I mostly seemed interested in the extremely macro and micro — either the far reaches of distant galaxies, or the inner workings of organelles. Not so much the stuff in between.

(My experiment was about teaching hamsters to differentiate between different symbols and was in no way a way to get the school to pay for me to have several hamsters and hamster supplies, I promise.)

I feel like this is still reflected in the kind of pictures I take and the things I paint. I like to focus closely on a small individual subject, or on a very large landscape. It is also why I think I get so bored by portraits or character reference sheets.

A road curves around a hill and into a forest filled with orange, red, and green trees. Some boulders stud the hillside in the foreground.

Today, I’m making some roasted vegetables to share at a potluck. (And possibly some bread — I’ve been slacking on baking lately — or lentil pasta in pumpkin cream sauce.)

This Samhain, I’m also focusing on all of the rad things I want to do next year. Stuff’s winding down, but it’s still warm enough to be active. I’m also filled with creative energy right now, so it’s time to plan, save, and sow for spring. My Handsome Assistant and I just planted a plum tree (surrounded with some bulbs, for the bare beginnings of a tree guild), black raspberries, and swamp milkweed before the ground gets too cold to dig. We still need to prune the apples and get everyone else ready for winter, but we’re well on our way to a happy and fruitful spring and summer.

Here’s hoping all of you can get out to do some leaf snarping of your own and have a very good Samhain.

life · Neodruidry · Witchcraft

Mabon 2023 (Or, “And then we accidentally gatecrashed a youth group.”)

I hope everyone had a good autumnal equinox, as rainy and chilly as it may have been!

Friday saw my Handsome Assistant and I hurriedly packing — he’d had to work and wasn’t able to get time off, and I’d spent most of Thursday processing fruits and vegetables and baking things. So, we pretty much grabbed whatever seemed like it’d come in handy for camping, shoved it in the car, and zoomed off.

A few hours later, we were driving down winding roads through the forest during golden hour, looking at the Shenandoah Mountains bathed in that soft orange light and listening to the wind through the trees. I couldn’t help myself — I turned on The Hu, and I turned it up.

We pulled into the campground moments later, windows down and music blaring, and hopped out to use the bathroom before going to find our group. There was a handful of people standing by one of the cabins in the distance, so we cheerfully strode up to them to discover that they were actually complete strangers. Baffled strangers. Slightly disturbed strangers.

“Um. Is this the MeetUp group…?” I asked.

“… No. This is a Lutheran Youth Group.”

“… Oh. Sorry. Mybadgottagobye!”

A few more moments and a short drive later, we found our actual campground.

After this minor slipup, the rest of the weekend passed with feasting (so much feasting), singing, chanting, poems, stories, a bonfire, divination, and rain (so much rain).

We stayed in a cabin affectionately called the Murder Cabin. Oddly enough, this was called the Murder Cabin before I discovered that one of the bunks had what appeared to be a bloodstain (it was not. We discovered this after a friend realized it looked too shiny to be blood and tentatively touched it. It was still wet and slightly oily, and we both jumped back shouting, “Oh God! Oh no! Oh God! Oh God!” One of our other friends woke up in the middle of the night to discover that he was sharing his bunk with a family of fieldmice, and I feel like fieldmice are too cute to just hang out in a Murder Cabin.)

I’d stayed in a cabin just like this as a kid, when I went to summer camp one year. I knew that they fit a twelve-year-old reasonably well but wasn’t entirely sure how well they’d fit one jacked, full grown human man and a smaller, more gremlin-style human at the same time. We’d brought our tent but forgot a second sleeping bag and the air mattress. As a result, we both crammed into a single sleeping bag, in a single bunk, and he ended up with his butt out the window and the beginnings of hypothermia. (I, however, felt fine and toasty where I was, nestled in the sleeping bag with him as a draft blocker.)

I always feel energized by being in the woods with friends. At events like this, I honestly rarely sleep. The first WickerMan I went to, I stayed up for three days then went home and absolutely crashed for a day and a half. This was no different — Handsome Assistant and I stayed up until about threeish every evening, only going back to the cabin once everyone else was ready to go back to theirs, too. (The first night, we accidentally dropped his heavy leather coat from the top bunk and startled one of our bunkmates awake, but they were very good-natured about it.)

I didn’t drink, which was probably good. I’m the kind of drunk who immediately starts complimenting strangers, telling people I love them, and becoming Eternal Best Friends with people whose names I may or may not actually remember in the morning. Also, I get terrible hangovers.
I did, however, enjoy some herbal medicine and enough sugar to send a hummingbird into a diabetic coma. (These things are probably connected.)

The Mabon ritual was beautiful. It was originally planned for outdoors, but there was a ton of rain and a big drop in temperature, so we moved it into a pavilion instead. We sang and chanted, taking turns going to a meditation tent for some solitary reflection and relaxation. When we each returned, we took a small wooden lantern as a reminder of the light that we’d each carry within us through the dark months.

Afterward, there was a feast. I’d brought pumpkin bread, strawberry scones, a vegan quiche, and vegan queso and chips, but the only things that had survived the previous day were the scones, so I put them out alongside the other dishes. Handsome Assistant grilled venison and bison burgers and brought homemade blackberry mead, someone had made a gorgeous salad with pecans, apples, greens, and pomegranate, there were black and white cookies (perfect for the equinox), breads, cheeses, fruits, salads, and just so much beautiful food.

One of the completely unironically fun things about this gathering was that it was two separate groups. On one hand, there were the Druids. On the other, there were the pan-Pagans, with more of a Witchy vibe. It was just neat seeing the similarities and differences in cultures and practices. Kind of a “fancy” versus “feral” groove, in the best way. As someone who has identified with both Druids and Witches at various points, I can see why I ended up on the path of Druidry.

After the ritual, the rain stopped for a bit. A friend built a fire, and those of us who didn’t go to bed early went out to stand around it, tell jokes and stories, and get warm and dry again. (An awning had dumped what felt like a cup of water down the back of my neck, so I was turning like a person-shaped pile of döner kebab to make sure I got evenly dry and toasty.)

This same friend remarked that he was sad that the weekend was almost over. I agreed. Even though it’d been cold and rainy, the laughing, the camaraderie, and the connection was just so awesome. I pointed out that, while it was almost over, it was also a day closer to next year’s.

And that’s what it’s about, right? Recognize the turning of the year. We’re heading into the cold days, but that just means that there’s an entire spring and summer ahead in the future. Just like I came home and crashed for seventeen (!) hours straight, I’ll have a restful winter and be ready to run amok again.

life · Neodruidry

A Fruitful Lughnasadh

Today marks Lughnasadh, the celebration of the first harvest. This usually focuses on summer fruits and grains, so there’s lots of blueberries/bilberries, baked goods, apples, and pears.

In another sense, it’s about coming together to share. Traditionally, it happened during a time of year when the earliest crops were spent, and the next round wasn’t ready for harvest yet. Lugh is also credited with battling the powers of blight, which is connected to the scorching, drying heat of the summer’s hottest days. That meant celebrating with foods that either stored well (like apples and grains) or could be foraged this time of year (like bilberries).

A rolling pin and several balls of biscuit dough on a floured board.

It also started as a funerary feast. While it’s associated with the Celtic deity Lugh, he created this festival in remembrance of Tailtiu, his mother figure. She’d died of exhaustion after clearing the land for growing crops. That makes this festival a poignant combination of anticipation of what’s to come, and gratitude for what has passed. It’s joy and sorrow, thanksgiving and mourning. Tailtiu has passed on, but the land is ready.

This year, we were supposed to join in a camping trip and Lughnasadh celebration. Unfortunately, a combination of high temperatures and severe weather meant that that didn’t pan out the way we’d wanted. Instead, it’s given me more time to think and (as overused as this phrase may be) connect with this High Day.

Really, I’m at a Lughnasadh point in my life. The rise of AI chat bots has coincided with the natural end of several long-term paid writing projects that I’d been working on, so I’m not getting the same volume of work that I once was. At the same time, I’m investing more of my time, money, and energy into other things that haven’t yet paid off. There’s mostly been a lot of planning and reading stuff to help me figure out how to navigate this transition.

Fresh blueberries on a wooden surface.

But I’m not doing that today. Today, I’m extremely thankful for everything that the old cycle has given me. I’ve reaped some very generous harvests from it, and that’s awesome. I’m also excited for my next projects. Having less paid writing means less money, but it also means a lot more time and creative energy to put into things that have deeper meaning for me.

Today, I’m baking bread. I’m making these very strange (but very delicious) cookies full of dried berries and cacao chunks. I’m eating dried blueberries by the handful, and searching my strawberry plants for ripe, red berries.

Have a happy and abundant Lughnasadh, and I hope we all reap a good harvest in the days to come!

life · Neodruidry

A Midsummer Bardic Circle

I love bardic circles. There’s something that’s so much fun about finding a song, poem, or story to share, and listening to the things that others have brought to share with you. Hearing these things can tell you more about a person than hours of conversation can — what they find beautiful or moving. What they want others to hear. What they hold as important.

A daisy opens to the sun.

There are few feelings as good as finding your feelings, crystallized and stated by someone more eloquent than you. Bardic circles are a chance to find those things and show them to others.

This year’s was busier than last year’s, which was nice. There were plenty of old and new friends, tons of food, and lots of things for the goods and gear swap.

I shared two poems from Jarod K. Anderson‘s “Love Notes from the Hollow Tree,” ate a ton of black raspberries, watermelon, homemade pickles, and (veggie) hot dogs, and traded books and crystals for more books, homemade incense, peach preserves, pickled watermelon, camping supplies, and a beautiful card of the Druid’s Prayer for Peace done in purple watercolor.

Raspberries ripening on the bush.

We sang together, laughed, and talked about things. The crows in my yard. Gardens. Where the wild berries were ripening, and when to gather to forage for them. Next month’s camping trip. History, legends, and prayers.
Too much to enumerate here, and even trying to do so would just make the words flatten like toothpaste.

As usual, I went home to immediately agonize over everything I said and did (and everything I didn’t), but the social anxiety is worth it. I’m grateful for having a community of such generous, creative, intelligent, and warm people. I’m grateful that we’re welcoming to anyone who wants to come along to learn and share as well.

Deep within the still center of my being, may I find peace.

Silently within the quiet of the grove, may I share peace.

Gently within the greater circle of human kinds, may I radiate peace.”

The Druids Prayer for Peace
Neodruidry · Plants and Herbs · Witchcraft

It’s Imbolc season. Get the bucket.

I think a big part of what kept me from really connecting with a lot of Wiccan-based Paganism when I was younger was that, at the time, the available source material was pretty prescriptive. Sabbats were on specific days, with specific traditions attached, and there was an onus the follower to do things “right.”

Having lived in a pretty big range of climates, I can say that that’s had an impact, too. It’s hard to feel in the harvest or growing seasons when they just don’t line up with the harvest and growing seasons where these traditions were based. If the wheel of the year is supposed to reconnect humanity to nature and its cycles, a strict interpretation is the opposite of helpful. When I lived in California, for example, it felt like observing the traditional sacred days was sometimes counterproductive — spring didn’t look like it did in Europe, or even in the Eastern US. Neither did winter. It made things feel rote, which robbed them of meaning.

That’s why I’m a big proponent of celebrating the High Days when and how it makes sense to do so. If your growing zone means that you’re not going to see the first signs of spring until March, or won’t ever experience cold and snowfall, then so be it.

All of this is to say that the vast majority of my High Day traditions are pragmatic (perhaps to a fault).

Imbolc passed recently, amid surgeries (one for me, one for the Certified Lap Loaf. We’re both doing well!), falling down the stairs (just me. That part of me is not doing well.), and probably other stuff that I’m forgetting because of the first two things. A lot of ADF members celebrate the High Days on the nearest weekend, which is nice. Less pressure that way when your most-of-you isn’t working correctly.

A picture of the face of a small gray tabby cat. She looks very angry, probably about the blue nylon cone surrounding her head like some kind of fucked-up satellite dish.
Don’t let the barely concealed rage fool you. She’s purring here.

To me, Imbolc is refreshment. It’s deep cleaning, washing my front door, doing repairs, and making food. (This year, it’s also starting plans for home improvements that we won’t be able to do until later spring and early summer, like replacing the roof.) It’s also almost never actually on the first of February.

I don’t set up an Imbolc altar. I follow the same basic ritual structure that I do for any other day. For me, the main difference is the feeling of lightness and renewal that I carry through doing things like scrubbing grout, cleaning out garden beds, de-scaling the dishwasher, and chucking Affresh tablets down the garbage disposal.

When you’re re-learning lost, buried, or reinvented cultural traditions, it’s easy to get caught up in the need for accuracy and correctness. It’s also easy to forget why the High Days existed in the first place — to mark significant occasions throughout the year, largely based on what people who grew crops and raised animals considered significant.
When you get too invested in following the letter of a tradition, you can lose the spirit of it.

From my house to yours, here’s a small thing that I like to do each spring. It works equally well whenever you need to feel that sense of newness and freshness that only spring can bring.

Imbolc Home Cleansing

You’ll want to have:

  • A white candle. (The golden beige of natural beeswax is fine, too.)
  • Dried vervain.
  • Water.
  • A bowl.

First, steep the vervain in some hot water, as if you were going to make a tea. (I like to put vervain and water in a clear jar, then stick it in the sun for a while to infuse. If it’s cloudy where you are, a kettle of boiling water is fine.)

Vervain flowers.

Once the infusion cools, strain out the leaves and pour the resulting liquid into the bowl.

Next, light the candle. Declare, either out loud or to yourself, that this flame represents the return of the sun — whether that’s the literal return of longer daylight hours, or a metaphorical return of warmth and light is up to you.

Carry the bowl and candle to each room of your home, moving in a clockwise direction. Set the candle down in a safe spot and use your fingers to flick the vervain infusion around the perimeter of the room (be sure to get the corners). If you have prayers or chants that feel appropriate here, use them. I usually fall into a kind of stream-of-consciousness monologue about the objective of the working. It’s less important that your words sound nice than it is that they mean something to you and help you focus on what you’re doing.

When you’re through cleansing your entire home, offer the rest of the vervain infusion to your yard, garden, or nearest patch of green stuff. If your candle is small, you can let it burn completely and dispose of the remnants. If it’s a big one, snuff it and re-use it for a cleansing or purification ritual another day.

life · Neodruidry

Imbolc, and einkorn banana bread

Baking is part of my Imbolc ritual. I don’t consume much butter or milk, so baked goods and flowers are my offerings. This is around the time when I first start noticing new growth and buds on many of my houseplants, so I do some spring cleaning, give everyone a healthy dunk and dose of fertilizer, and bake before my more formalized ritual later in the day.

Yesterday, I offered part of a loaf of banana bread. If you’re egg-free, dairy-free, or just looking for some extremely good banana bread, I’ve got you. It might not be a traditional springtime recipe, but it’s comforting, tasty, and I’ve never had any complaints from anyone — mortal or otherwise.

A slice of banana bread with chocolate chunks.

Egg-free, Dairy-free Banana Bread

  • 2 C einkorn flour
  • 1 t ground cinnamon
  • 1 t baking powder
  • 1 t baking soda
  • 1/2 t sea salt
  • 3/4 C dairy-free dark chocolate chips or chunks
  • 2 very ripe bananas, peeled (about 1 C of mashed banana)
  • 1/2 C maple syrup
  • 1/2 C avocado oil
  1. Preheat your oven to 350° F.
  2. In a bowl, whisk together flour, cinnamon, baking powder, baking soda, sea salt, and chocolate chips. Set aside.
  3. In a separate bowl, mix together bananas, maple syrup, and avocado oil.
  4. Pour the wet ingredients into the dry. Mix together until there are no lumps, but don’t over-mix.
  5. Butter a 9″x5″ loaf plan.
  6. Pour batter into pan, and gently tap the bottom against the counter to free any air bubbles.
  7. Bake banana bread for 50-55 minutes, or until a toothpick inserted in the center comes out clean.

Notes:

  • As with any ingredients that aren’t produced domestically, go for chocolate and bananas that are ethically sourced and fair trade.
  • No einkorn? No problem! You can substitute regular flour if you want, just remember that einkorn doesn’t absorb water the same way regular wheat flour does. If you substitute regular wheat flour, you’ll probably need to add another banana or so to the batter for extra moisture.
  • For best results, freeze the bananas first. This will crystallize the water in their cells, rupturing them and giving them a softer, wetter consistency.
  • You can substitute canola, grapeseed, or another neutral-tasting oil for avocado oil, if necessary.

Enjoy, and blessed Imbolc!

Books · life · Neodruidry

Sacred Actions: Yule

This past Sunday, one of my Meetup groups had a meeting to discuss Dana O’Driscoll‘s Sacred Actions: Living the Wheel of the Year through Earth-Centered Sustainable Practices. Luckily for me, I’d picked up a copy several months ago from Three Witches’ Tea Shop. It’d been in my “to read” pile for a bit, so I was very happy to have the extra encouragement to get into it.

We went over the first high day, Yule. For this time of year, Sacred Actions emphasizes learning one’s place in the consumption web of life — observing your consumption patterns, seeing how you can live in a way that’s more regenerative and nurturing for the Earth and other people, and learning to discern between a need and a want so that there are enough resources for everyone to live comfortably.

This chapter also encourages the reader to take a look at their ecological impact using the Footprint Calculator quiz. Mine came out at a 1.8 — meaning that, if everyone in the world lived like I do, it would take 1.8 Earths to sustain us all. Unfortunately, this number is actually at the lower end of the spectrum, but I’ll get to that in a minute.

The discussion was lively and fruitful. It was nice to know that we were all in a similar place — aware of tactics like “greenwashing” and propaganda that emphasizes individual responsibility over corporate abuses, and knowing exactly how difficult it is to engage in ethical consumption within our economic system.

One thing I particularly liked was O’Driscoll’s emphasis on regeneration and nurturing over sustainability. Sustainability is nice, but comes with a pretty heavy subtext. The implication is that we should find a way to do things that allows us to continue to live, consume, and behave in the way to which we’ve become accustomed. This isn’t just impossible, it’s not exactly a noble goal. Instead, we should work toward regeneration — giving back to the planet and exploited people to replace what has already been depleted.

(I could go into a super long and weird discussion about extinct megafauna, human cities, and the importance of poo here, but I will spare you this. Instead, here is a giant gorilla fighting a t-rex:)

The idea that we have a responsibility to more than just the planet was refreshing, too. My ecological footprint is low for someone living in a wealthy, developed nation. I’m not bragging here — the reason it’s low is that disability (and, let’s be real, an at times paralytically rigid sense of ethics) keeps me from engaging much in many aspects of society. The things that make my footprint as large as it is aren’t even things I can control. It’s almost all the snowball effect of having a long, multinational supply chain.

With that in mind, there’s only so much else I can trim. It’s frustrating to look for ways to make your lifestyle more sustainable (read: regenerative), and just get the same bits of advice over and over and over again. Use reusable paper products. (Check.) Use metal straws. (Check.) Compost. (Check.) Instead of this, O’Driscoll’s work provides some other lenses through which to consider sustainability. Even if I can’t change the supply chain that delivers the things I need, I can focus my energy on supporting, regenerating, and nurturing the people involved.

(Incidentally, I think I’ve begun to hate the word “nurturing.” I’ve seen it co-opted so many times by new-agey wellness articles about consumerist self-care strategies, I think they’ve ruined it for me. I will, however, continue to use it here for lack of a better term.)

(The phrase “nurturing the people involved” also gives me mental images of someone breastfeeding a forklift operator, but I’m not sure how else to say it. Your mileage will hopefully vary.)

The next step is to engage with the exercises. This means placing one of three ideas at the forefront of my mind for a week at a time. First, emphasizing care for the Earth and all of its inhabitants. Next, will be emphasizing people. After that, ensuring that there is enough for all.

As I write this, news stations are broadcasting about the deaths of workers in an Amazon warehouse that was hit by a tornado. The tornado wasn’t a surprise. People, driven by desperation, went to work. The company higher-ups didn’t see fit to let them stay home. Jeff Bezos says he’s heartbroken about the tragedy, but has yet to commit any actual money to providing for the families of the dead.

In the meantime, Bezos’ Earth Fund has also committed another $443M (USD) to conservation efforts, or roughly 1/500th of his net worth. A net worth that comprises assets gained through exploiting people and the planet.

His attitude and position is not unique. Remember, while you make adjustments to your lifestyle, that the people serving as conduits for environmental and human exploitation are not gods. They have names and addresses. When living sustainably as an individual only goes so far, there is always direct action.

For more information, I recommend episode 320 of The Dollop, The Wobblies Go to Everett.

art · life · Neodruidry

Double it.

We’re at the halfway point between the winter solstice and the spring equinox, when things often paradoxically feel even colder and grayer than they did in the middle of winter. So why not have a holiday?

Celebrating Imbolc in a city doesn’t really have much of a resemblance to how it’s done traditionally, especially now. There is no lambing season here, and nobody’s gathering. There’s no well here to pray around, nowhere to offer coins or clooties.

I had a small ADF-style ritual, with a glass prep bowl for the well, a small cauldron for a hearth, and my cypress knee for a tree. I offered a bit of blackberry cobbler, fresh from the oven. to Brigid. I put on some Ani DiFranco and read aloud from Jarod K. Anderson’s Field Guide to the Haunted Forest.

When you were born, your enthusiasm was a red flame atop a mountain of fuel. As you age, the fuel burns low. No one warns you. Yet, with intention, you can learn to feed that warming fire long after the fuel you were born with is ash on the wind. Be kind to yourself. Learn this.

They say cut all the wood you think you will need for the night, then double it. Cut it during the daylight when fuel seems irrelevant. Dead limbs hanging low, sun-dried, hungry for fire. The night can be longer than we expect. The wind can be colder than we predict. The dark beneath the trees is absolute. Gather the fuel. Double it.

“The Wood,” Jarod K. Anderson

I’ve never been much for poetry — writing it, I mean. I recently read an article on creativity whose title I forget. (I was one of the ones that calls everything a “hack” and measures it in terms of boosting productivity.) It was mostly forgettable, but there was one bit that stood out: the idea of creating within limits.

Humans build at right angles. We have a sense of geometry, of corners, walls, inside, and outside. If we have rules to play within, we can create amazing things. Strangely, this gets harder when those limits are removed.

I know poetry has rules, I remember spending days on iambic pentameter, sonnets, and rhyming couplets in school. I remember cutting pieces of construction paper into diamonds, to enforce the structure of a diamante poem, lines meant to swell and taper from top, to middle, to bottom. I think I have a harder time with it, though.

Visual art is easy. I can grasp the limits of color mixing, knowing how to blend things so they don’t become muddy, to work wet-on-dry or wet-on-wet, to layer fat and lean. I can see the underpinning geometric shapes. It’s simpler to perceive. I don’t really get poetry the same way.

So, I offered my baking, played someone else’s songs, and read someone else’s poems.

My offerings were accepted. In exchange, the spirits of nature offered me the things symbolized by The Magician (confidence, creativity, manifestation). My ancestors offered my the things symbolized by Justice (cause and effect, balance, fairness). The Shining Ones offered me… also Justice. It looks like I need a lot of it.

Sometimes, they know me better than I know myself. I know my life hasn’t been balanced lately. I let this lack of balance serve as an excuse for not creating things, largely because I find the prospect intimidating. I haven’t been writing as much. I haven’t been painting as much. I haven’t even been taking as many pictures.

I cracked open a root beer and hallowed the waters of life. I asked the Kindred to bless and imbue it with their blessings and advice, so I might be able to internalize and benefit from it as much as possible.

It’s hard to really find the impetus to kick myself in the ass. To tip the scales and rebalance things. To tap into the confidence to keep from making excuses for myself. Hopefully this helps.

Gather fuel. Double it.

life · Neodruidry · Witchcraft

A Soggy Samhain

It was cold and rainy here over the weekend, though that was fine by me — we weren’t exactly spoiled for choice when it came to bonfires and dumb suppers this year. Besides, though rainy weather does my brainmeat up all wretched, it does make me want to clean and air everything out.

So cleaning, cleansing, and refreshing all of my wards is exactly what I did. I would have refreshed my altar too, but I did that on the last new moon — dusting it, wiping it down with a special blend of oils, herbs, and flower water, burning more herbs in my hearth-cauldron, lighting candles, the whole bit.

I often like to take all of the herbs that are getting to be past their peak, ones that I’ve had lingering in my herb jars, drawers, and cabinets for a bit too long, and burn them on Samhain. It just feels right to burn the old herbs, thank them for their usefulness, and either save the ashes (depending on the herbs) for black salt or return them to the soil. I didn’t get to do that this year, but that’s okay — I don’t really have a big stash of old herbs anyhow.

I also filtered the oil I’d started on October’s first full moon, which gave me an inexplicable craving for pizza (courtesy of all of the dittany of Crete. That stuff smells delicious). Now I’ve got a neat little bottle of fresh raven oil chilling in my secret stash, which makes me pretty happy. I’d love to be able to work this combination of herbs into another form — incense, maybe — but many of them are the type that just tends to be throat-pluggingly smoky and bitter when they’re burned. They might work alright if they’re in small amounts and sufficiently worked into a sweeter-smelling base, but that’ll take a little experimentation.

This month came with its usual compliment of especially vivid dreams and messages, but I won’t bore you with those details. I hope the feeling lasts, though. I’m always at least a little sad to see them go once the veil’s no longer as thin.

So how was everyone else’s holiday?

life · Neodruidry

Honoring Balance at Mabon

It’s the Autumnal Equinox, and we’re heading into Libra season. All of the articles, posts, books, and assorted other things I’ve read say that this is a time of balance, of honoring one of only two days when day and night are of equal length. For some of us, it’s a time to prepare — to acknowledge that the dark, cold months are coming, and, while we may not like them, their quiet and rest is what gives us the brighter, warmer seasons ahead.

Mabon is also the second harvest. It’s enjoying the fruits of your labors, and gathering the seeds that will yield next year’s bounty.

It’s party time over here, though.

Sometimes, balance doesn’t look like you’d expect. If you’ve been going through a period of darkness or inactivity, balance can look more like a rush. Achieving balance and experiencing balance aren’t always the same thing — what it takes to reach equilibrium is not always what maintains that equilibrium.

That’s my balance right now. I’ve had an incredible, dramatic upswing over the past week or so — physically, mentally, and emotionally. I’m physically stronger than I’ve been since I was a teenager, I’ve reconnected with someone who was very important to me as a child. My mental health is stable enough for me to identify areas that need healing, and work to help them. I feel vital, creative, and validated.

All of which are pretty weird things to associate with the day that marks the Earth’s gradual descent into winter darkness, but I’m not going to knock it.

Even my plants don’t seem to have gotten the message. With this uptick in my own energy, it seems like everything else in my home is being swept along with it. My violets are blooming. My nepenthes is packed with tiny new pitchers. The asst. fern $4.99 is apparently a staghorn that is putting out new fronds faster than I can keep up with — including a very formidable set of shield fronds. My parlor palm is outgrowing everything. My calathea has taken over an entire shelf with leaves like salad plates. My cats are shiny, sassy, and extra playful.

(Kiko found a tomato somewhere, and decided this was her New Favorite Toy. I had very mixed feelings about her smacking an entire-ass tomato around my living room most of the evening, but I also didn’t have the heart to take it from her. This is how badly she has me wrapped around her little pink toebeans.)

Today, I’ll make offerings of honey, tea, flowers, and incense. I’ll play music, and let the autumnal sunlight in. I’ll give thanks to all of the things that have contributed to this feeling, this harvest, and I’ll find the seeds and hold them safely for next year.

Blessed Mabon, everybody.
(Unless it’s Ostara where you are, then have a blessed that instead.)