healing – Marble Crow

Hello! I haven’t been around for like two weeks. Originally, I did plan to take a couple of days off for Yule, however one of my household’s Yuletide gifts was a hugely upgraded blender.

(To be fair, our bar for a blender upgrade was not high. The one we were using before cost, I think, six dollars at a thrift store. We used that thing until it flat out refused to be used anymore.)

Anyhow, long story short, fancy blenders do not always fit together the way that I assumed they would. They’re also way sharper than my old one. Yadda yadda yadda, the middle felt out, hit the side of my hand on the way down, and it took so many Steri-Strips to put everything back together. I’m talking a solid half-inch thick flap of hand meat. Enough blood for an axe murder. Half a box of strips. Most of a tube of some kind of fish glue that I’m told is supposed to seal cuts closed.

A large, flamey explosion. The remains of some kind of structure can be seen silhouetted in the flames. — A reenactment.

Anyhow, typing was problematic, so I took a little bit longer. I don’t generally keep a big bank of posts to drop automatically, hence there being no content for a little bit. C’est la guerre.

This seemed like a good time to talk about healing chants. I find these really interesting — they’re not quite sympathetic magic, since they’re just spoken words, but they do remind me a lot of certain forms of weather magic. In those, you pretty much go outside, pour water on the ground, and tell the sky to get its act together because it’s not like raining is difficult. Healing chants are essentially an instruction, telling bones to knit together, wounds to close, and blood to clot.

You can see this in the following healing chant, excerpted from Joanna van der Hoeven‘s The Book of Hedge Druidry (Spell for healing, page 274-275):

Bone to bone,

Flesh to flesh,

Sinew to sinew,

Vein to vein;

As Brighid healed that

May I heal this

This is far from a modern invention. The second Merseburg charm goes as follows:

Phol ende uuodan
uuorun zi holza.
du uuart demo balderes uolon
sin uuoz birenkit.
thu biguol en sinthgunt,
sunna era suister;
thu biguol en friia,
uolla era suister;
thu biguol en uuodan,
so he uuola conda:
sose benrenki,
sose bluotrenki,
sose lidirenki:
ben zi bena,
bluot zi bluoda,
lid zi geliden,
sose gelimida sin

“[B]en zi bena, bluot zi bluoda, lid zi geliden, sose gelimida sin” translates to “Bone to bone, blood to blood, joints to joints, so may they be glued.”

Similar healing spells are used to cast out “worms” (which may be literal parasites or maggots, or a way of conceptualizing infection in general). These use a similar “flesh to flesh, bone to bone, blood to blood” formula as the chants above, with the added step of sending the infection or infestation into an object — perhaps back into the object from which the wound and infection originated.

Interestingly, these chants are often called “horse charms.” Even the Merseburg charm above relates a story of how Uuodan (Odin), Sinthgunt, and Friia (Frigg) healed Phol’s (Balder’s) horse’s sprained foot. Of the surviving examples of these chants and charms, a disproportionate number of them seem to be for healing leg and hoof ailments in horses and sheep. (Charms for fixing blender accidents are conspicuously absent.)

This photo shows a crouched figure holding a horse hoof in one hand. It shows the relative tininess of the hoof and slenderness of the leg. — Four of these have to support an animal between 900 to 1400 pounds. It is not super surprising that there are a lot of charms for fixing horse problems. Even wild horses aren’t immune to issues — the life expectancy of a wild horse is, on the high end, about half that of a domestic one.

This form of charm isn’t exclusive to Europe, either. The Wikipedia article above cites an example from the Atharvaveda, hymn IV, that follows a similar construction:

róhaṇy asi róhany asthṇaç chinnásya róhaṇî
róháye ‘dám arundhati
yát te rishṭáṃ yát te dyuttám ásti péshṭraṃ te âtmáni
dhâtấ tád bhadráyâ púnaḥ sáṃ dadhat párushâ páruḥ
sáṃ te majjấ majjñấ bhavatu sámu te párushâ páruḥ
sáṃ te mâmsásya vísrastaṃ sáṃ ásthy ápi rohatu
majjấ majjñấ sáṃ dhîyatâṃ cármaṇâ cárma rohatu
ásṛk te ásthi rohatu ṃâṇsáṃ mâṇséna rohatu
lóma lómnâ sáṃ kalpayâ tvacấ sáṃ kalpayâ tvácam
ásṛk te ásthi rohatu chinnáṃ sáṃ dhehy oshadhe

Here, “majjấ majjñấ sáṃ dhîyatâṃ cármaṇâ cárma rohatu ásṛk te ásthi rohatu ṃâṇsáṃ mâṇséna rohatu” translates to “Let marrow be put together with marrow, let skin grow with skin, let thy blood, bone grow, let flesh grow with flesh.” (Here is a further analysis from Sanskrit-linguistics.org.)

This charm is especially fascinating to me, because it means one of two things are true: Either this and the “horse charms” of Europe have a common, incredibly ancient root, or they’re an example of convergent cultural evolution. I’m inclined to believe it’s the former, but the latter would be really cool. I always get such a wonderful sense of eerie mystery when things like that happen, whether it’s culturally (everyone has some kind of bread) or physically (flight has evolved multiple times in unrelated organisms and nature tries to turn everything into crabs). It’s neat. It’s a little spooky. I love it.

Long story short, after a lot of Steri-Strips, gauze, fish glue, multiple recitations of a chant primarily intended to fix horses, and some healing time, my hand is operational again and normal content should resume next week unless I, I don’t know, get my head caught in the stand mixer or light my pants on fire again.

This is why my Handsome Assistant does the dishes, though.
I can’t be trusted.

Wild Bergamot Magical Properties and Folklore

Monarda plants are native to the US and have a very important place in the medicinal lore of indigenous American people. The leaves soothe stomach aches when used internally, treat wounds externally, and ease headaches when used as a poultice. The name “bee balm” comes from the plants ability to calm bee stings.

After the Townshend Revenue Act of 1767, colonist American people began boycotting imported British tea. Instead, Monarda leaves provided a suitable substitute.

Bright pink Monarda flowers, of a cultivar called "Marshall's Delight."

Since Monarda is native to the US, you won’t find it in ancient herb lore or medieval European grimoires. It still has a pretty long history of use as a magical ingredient, however, as people have adapted to using what’s around them over the centuries.

Some magical resources claim that lemon balm and bee balm are synonymous. Though they’re both members of Lamiaceae, the mint family, they aren’t the same plants. Lemon balm is Melissa officinalis, native to Europe, and pretty sedating when drunk as a tea. Bee balms are Monarda species, native to the US, and gently stimulating.

Due to its associations with medicine, it’s considered a healing herb.

Monarda can also be used as a purifying and cleansing herb.

It is generally considered to be ruled by Mercury and the element of Air. Due to these planetary associations, it’s sometimes used in spells for money or success in business/academic endeavors.

Using Wild Bergamot

You’ll be pleased to know that, unlike a lot of the magical herbs I talk about, wild bergamot is edible. The whole thing. Stems, flowers, and leaves. The flowers can be used to add color and interest to salads, and the leaves make a wonderful tea. You can also use the leaves to flavor pork or poultry dishes. If you do want to eat your Monarda leaves, treat them like most other herbs: Harvest the leaves before the plant flowers, when they’re sweeter and more tender. They tend to get a bit tough and bitter after the plant matures and flowers appear.

Personally, I find wild bergamot leaves and flowers to be a very nice addition to drinkable/edible brews. Use it in place of Camellia sinensis leaves as a base for magical teas. Historically, it has been drunk to ease flatulence and as a gentle, general stimulant.

One thing I enjoy doing is making simple sugar cookies and decorating the tops with magical sigils. Candied flowers, chosen for their properties, can both decorate and empower these edible spells.

For purifying, pack some fresh leaves into a large muslin tea bag and place it under your bath faucet. You can also brew Monarda leaves into a tea, strain out the plant matter, add the liquid to a bath, and fully submerge yourself.

To purify spaces or groups of people, bundle fresh Monarda stems together, dip them in salt water, and use them to asperge.

Monarda is known to attract bees, as well as ease their stings. Since it’s connected to Mercury and Air, it’s also used as a success herb. Brew a strong tea from the leaves and use it to wash your front door and steps to attract success to your door like bees to a flower. You can also add this tea to floor washes, if you wish.

A prickly-looking Monarda seed head. Its rounded, comprising many small tubes formed by the base of the flowers.

A Monarda seed head. Each of those little “tubes” houses a single loose seed, which will be picked up by birds or scattered by the wind.

In general, Monarda is a very nice herb that plays well with others. In my experience, it acts as a general attractant — magically drawing in your desires the same way that the flowers call to hummingbirds, moths, and bees. Its flavor and scent are delicious and intriguing without being overpowering, so it’s an excellent addition to brews, kitchen witchery, and spell jars. (Most members of the mint family smell pretty acrid when burned, however, so I’d avoid putting it in incense.)

If you’re in the US, Monarda is a delightful addition to the garden. It’s easy to grow, thrives on neglect, and produces an abundance of seeds and rhizomes. You’ll have plenty to harvest and share, but, unlike non-native mints, it’s not considered invasive.

Tag: healing

Traditional Healing Chants (also my blender tried to kill me)

Wild Bergamot/Bee Balm Folklore and Magical Properties

Wild Bergamot Magical Properties and Folklore

Using Wild Bergamot