Neodruidry · Plants and Herbs · Witchcraft

Hydrangea Folklore and Magical Uses

I’ve written a bit about the hydrangeas we planted here. We’ve got two oakleaf and one bigleaf hydrangea, all of whom did pretty well after planting. (Well, until an incident with some botanical mosquito control, but that’s another story and everyone is fine.) It was interesting to see how the sunlight and shade seemed to affect them — the oakleaf hydrangea who got the most sun exhibited some signs of stress in the beginning, where the one planted in partial shade seemed to settle right in. Once it had time to acclimate, however, the sunny oakleaf hydrangea rapidly outgrew its compatriot!

It’s going to be a little while before I can see how my guys fared through the winter, but I’m confident that they’ll do okay and very excited to see them put out new flowers this year. In the meantime, I thought I’d soothe some of my impatience by writing about the various traditions, folklore, magical uses, and fun sciency things surrounding hydrangea.

(Also, as you read this, my Handsome Assistant is obtaining the Replacement Car. It has more cargo space than the Hyundai did, so you know what that means: I can convince him to haul home even more bushes, because I’ve got coupons to American Plant and a head full of weird ideas.)

The name “hydrangea” translates almost perfectly into “water jar.” It comes from the Greek words angeion, for vessel or capsule, and hydr-, for water. It makes sense, too — the seeds look like little amphorae, and these plants like water.

A blue cluster of hydrangea flowers against a backdrop of dark green leaves.
Photo by Rifqi Ramadhan on Pexels.com

In Victorian floriography, the cryptic language of flowers, hydrangeas have a somewhat contradictory meaning. On one hand, they represent gratitude. On the other, they represent heartlessness. This kind of makes sense if you consider them as a response to a would-be suitor. Very “thanks… but nah.”

In China, hydrangeas are associated with heartfelt apologies. These flowers are sometimes poetically called “the flowers of the Eight Immortals.” The Eight Immortals are legendary figures revered in Taoism. In one tale, the forces of the Immortals and the Dragon King clash. To apologize, the Dragon King offers seven of the Immortals beautiful hydrangea flowers.

Different colored hydrangeas can represent different things. Blue hydrangeas are the ones most commonly associated with regret and apology. White ones represent grace, purity, and vanity. Pink are for appreciation and gratitude. Yellow are for joy and friendship. Green hydrangeas are for rebirth, prosperity, abundance, and renewal. (This rather closely follows the meanings attributed to different colored roses, with the notable exception of blue. Roses do not produce blue pigment, so any “blue” roses are either actually lilac in color, artificially colored, or photo edited.)

It should be noted that a hydrangea’s colors can be variable. Unlike other plants, the things that give them their colors aren’t different pigments. Pink hydrangeas, for example, aren’t actually any different from blue ones. Hydrangeas act as giant, living masses of litmus paper. When they grow in acidic soil, their growing conditions cause their pigment to exhibit a blue color. If the soil is more basic, then it will exhibit a pinker color.

Here’s where it gets a bit more complicated. The soil pH itself isn’t actually what influences the hydrangeas’ color. It’s the naturally occurring aluminum ions in the soil. When soil is acidic, these aluminum ions are free to do their thing, hook up with other ions, have a gap year, go clubbing, get tiny little asymmetric haircuts, etc. They’re also easily taken up by the hydrangea plant, where they get all up in the hydrangea’s reddish pigment and turn it blue. In basic soil, aluminum ions connect with hydroxide ions, settle down, buy property, and get tiny little purse dogs. Aluminum hydroxide isn’t easily taken up by hydrangea plants, so the blooms stay pink. You can force a hydrangea’s blooms to change color, but it’s a whole Thing involving a lot of chemistry, soil amendments, and time.

Also, hydrangea flowers aren’t flowers at all — like flowering dogwoods, their “petals” are really modified leaves. The actual flowery bits (the tiny fertile parts in the center) aren’t super noticeable, so these jazzed-up leaves provide support and protection for the flowers, and help pollinators figure out what’s what.

Pink hydrangeas, the product of basic soil.
If you look closely at the center of each “flower,” you can see the actual hydrangea flower. You can also see the leafy veining pattern in each “petal.” Photo by Alena Yanovich on Pexels.com

From what I’ve seen, at least three online sources indicate that hydrangeas were once used to break curses. If a malevolent witch put a curse on someone, hydrangea flowers could get rid of it. However, I haven’t seen this attributed to any specific culture or tradition, nor have I found exactly how to use hydrangeas as hex-breakers.

A great many herbs with magical and folkloric significance have also historically been known for their medicinal properties. Hydrangeas are poisonous overall, but their roots and rhizomes do have some medicinal virtues. Both traditional medicine and modern research demonstrate some potential effectiveness against inflammation and problems with the bladder and kidneys, as well as a diuretic effect.

Hydrangeas aren’t just a little poisonous, either. They contain amygdalin, the same cyanide-producing compound in bitter almonds. It’s also related to the one that was rebranded as “laetrile” and “vitamin B17” and sold to unsuspecting and desperate cancer patients. That said, a completely different compound called hydrangenol may inhibit bladder cancer, and that’s neat!

Astrologically, hydrangeas are connected to Libra. Elementally, they’re associated with Water. (Which makes a lot of sense, considering their preferred growing conditions and the whole diuretic thing.)

Though I wasn’t able to find a source for breaking curses with hydrangeas, they can be useful to grow as boundary plants. In most cases, a plant’s magical function follows its mundane form and use. Hydrangeas are dense, lush, and also poisonous. () A nice, healthy hedge of hydrangeas is a wonderful boundary. Just shoot for native varieties — they’ll thrive more easily, require less intervention, and you’ll be helping out your local pollinators and combating habitat loss!

A cluster of light blue hydrangea flowers against a dark background.
Photo by Sonny Sixteen on Pexels.com

Hydrangeas also make beautiful, very easy bouquets, offerings, and altar decorations. Each head is pretty much a bouquet on its own. Choose a bloom that’s the right color for your intention — for money or fertility spells, for example, choose green ones. For purification, pick white. Just make sure to keep them away from children and pets.

Hydrangeas also dry beautifully, though they lose some of their color in the process. Still, the “flowers” have a structural beauty. They’re good for wreaths and basket arrangements. Consider making a dried hydrangea wreath and empowering it to energetically protect your home’s entryway.

I still have some time before these hydrangeas bloom, but I can hardly wait. Here’s hoping they’ve settled in enough to fill out and flower abundantly this year!

Neodruidry · Witchcraft

Thundersnow — a rare (and powerful) phenomenon.

The other day, my area was witness to a very rare weather phenomenon: thundersnow. This occurs as a thunderstorm where snow falls instead of rain. This happens for the same reason that regular thunderstorms happen but is rare because very cold air is dense and not as likely to rise as warm air. For this reason, you need some special circumstances for it to be cold enough to snow and allow air to rise.

Gray stormclouds.
Photo by Pixabay on Pexels.com

Previously, I’ve written about using rain and other forms of precipitation. Winter storm water (or snow) is used to make oneself outshine competitors. From my experience, stronger storms produce stronger water. For this reason, thundersnow is some of the best water for working magic to outdo rivals, or even just for success in general. It has the traditional properties of winter storm water, coupled with the added oomph of a thunderstorm.

Catching thundersnow is just like catching other forms of precipitation. Let some snow fall first, because this will help clear out some of the particulates in the air. Then, put out a bowl, baking tray, or other container. Wide containers work best for this, because you’ll be able to catch much more in a broad, relatively shallow container than you will in a narrow, deep one. Finally, scoop your thundersnow into a jar or bowl, allow it to melt, and either keep it as-is or decant it into a bottle. Keep it away from sunlight, preferably in your refrigerator. Use melted snow for washing magical tools, anointing objects or yourself, brewing magical baths, or whatever else you’d use water for.

A white flower floating peacefully on water.
Photo by NEOSiAM 2024+ on Pexels.com

For safety’s sake, avoid drinking it — even if you’re very careful to catch clean snow and filter it afterward, an awful lot of snow contains various types of bacteria. This is because crystals (including snow) form around a nucleation site. These nucleation sites are usually specks of dust or grains of pollen, but, at certain temperatures, bacterial structures are more abundant and easier for snowflakes to crystallize around. So, while not all of these bacteria are pathogenic to humans, and catching the occasional snowflake on your tongue won’t kill you, please take the appropriate precautions when using melted snow.

Plants and Herbs · Witchcraft

Pea Folklore and Magical Uses

As I mentioned in my tiny plant haul, I recently picked up some packets of snap peas. I was never really a fan of peas growing up — mostly because the ones I was exposed to were the mushy, grayish kind from a can. Few things can beat a fresh, sweet peapod off of the vine, though, and they’re legitimately fun to grow!

Three pea pods, split to reveal the peas inside.
Photo by R Khalil on Pexels.com

Soon, it’ll be time to start peas from seed in my growing zone. Since I’m kind of champing at the bit to get them started, I figured this would be a good time to look into all of their folklore, symbolism, and magical correspondences.

Sweet peas and rosary peas aren’t that closely related to garden peas, or even sugar snap peas. Sweet peas (Lathyrus odoratus) are grown for their flowers and have toxic seeds. Rosary peas (Abrus precatorius), as their name implies, are grown for beads and are fatal if ingested — if it’s thoroughly chewed, a single rosary pea is enough to kill an adult human. Garden, snow, and sugar snap peas are different cultivars of Pisum sativum, and are grown for their edible shoots, pods, and seeds. L. odoratus, A. precatorius, and P. sativum are members of the family Fabaceae, but so are plants like lupine, Scotch broom, and logwood trees. For this reason, it’s important to draw a distinction between folklore and magical uses of edible peas, versus sweet pea or rosary pea.

A pair of pink sweet pea flowers.
Sweet peas in bloom. These are grown for their beauty and fragrance, and are definitely not edible. Photo by Magda Ehlers on Pexels.com

Peas are an incredibly old food source grown around the world. While garden peas (Pisum sativum) are thought to have originated around Pisa, in Italy, they’ve also been found in Egyptian tombs, and the earliest evidence of them dates back to the Neolithic era, in what is now Greece, Jordan, Turkey, and Syria. They are considered to be one of the first food crops domesticated by humans.

According to British lore, pods containing nine peas are considered lucky.

Peas were used to cure warts through sympathetic magic. This is a very common old wart-removal method — you touch or rub the wart with an object, then burn, throw away, or bury said object. As it decays, the wart shrinks. In this case, the afflicted person would touch a wart with a pea, wrap the pea in a bit of paper, then bury it in the ground. When the pea broke down, so too would the wart.

Peas are a cool-weather crop, and don’t do very well in heat. One old rhyme about the planting of peas and beans says, “Be it weal or be it woe, Beans should blow before May go.”

Pea pods growing on the vine.
Photo by Gilmer Diaz Estela on Pexels.com

Green peas are used in formulas for health or money. Yellow peas, on the other hand, are best for luck. In some cultures, carrying a dried pea in your purse or pocket is said to attract good luck.

Dried peas are also used for divination. They’re shaken up and cast, similarly to the way you might cast bones or runes. You then read the patterns that they form.

As a common food crop, using peas is pretty easy — especially if you like kitchen witchery. Cook and eat peas to bring in more wealth, health, and luck.

Dried peas can be added to sachets or bowls to attract money. Combine them with dried herbs like chamomile, basil, cinnamon, patchouli, and cinquefoil. Add this to a bowl containing a few pieces of citrine and/or pyrite, and some coins. Keep the bowl clean and free of dust, and periodically refresh it with new herbs and more coins. Never remove the coins from the bowl.

If you have a difficult decision to make, take one seed pea for each of your options. Plant them, carefully marking which pea corresponds to each option. Keep an eye on them as they sprout — their growth and vigor can provide guidance on what to do.

Peas are a useful magical ingredient that’s easy to grow yourself, even if all you have is a tiny space and a pot. They’ve got fiber and protein, are associated with luck, money, and healing, and keep well once dried. All told, no matter whether you’re into kitchen witchery or not, these little guys are a very useful addition to your store of magical ingredients.

Neodruidry · Plants and Herbs · Witchcraft

Chickweed Folklore and Magical Uses

Recently, we had a tiny burst of warm weather (by which I mean an extremely unseasonable 76° F/24° C). It was nice! Also very concerning, but nice!

This little bit of heat seems to have kicked the yard into overdrive — while the bigger plants haven’t started leafing out yet, we’ve had a lot of spring ephemerals suddenly make an appearance. Following the grassassination, most of our ground covers are various types of chickweed and violet while the moss phlox and other guys establish themselves. Right now, we’ve got lesser chickweed (Stellaria apetala) and regular chickweed (Stellaria media).

Some plucked sprigs of Stellaria media.
Photo of Stellaria media by kokokara on Pexels.com. If you look closely, you can see the row of tiny white hairs.

While neither of these species are native (lesser chickweed is European, while regular chickweed hails from Eurasia), they’re still a valuable herb in early spring. They’re full of minerals and vitamin C, and one of the first edible springtime greens to appear. It isn’t a good idea to eat a ton of them — not raw, anyway — but they provide nutrients that are often in short supply for winter foragers.

So, with that in mind, I figured I’d take a look at the various folklore and magical uses for these humble little groundcover plants.

Chickweed has a few poisonous lookalikes, but is also pretty easy to identify. Two of its unique characteristics are the presents of a row of white hairs (like a cock’s comb) and a firm, green stem-inside-a-stem. Pull a chickweed’s stem apart, and you’ll uncover a green “chicken bone!”

When I say that chickweed is high in vitamin C, I really mean it — sailors used chickweed steeped in vinegar to prevent scurvy during times when citrus fruits weren’t available.

Chickweed is associated with love and fidelity. This idea may stem (no pun intended) from its growth habit. Chickweed grows in groups, with spreading tendrils reaching out from the center. It’s a powerful visual metaphor for the importance of community, as each chickweed stem grows out from this connected center in order to reach its full potential.

This plant is also very tenacious. It’s hard to get rid of, and often springs right back up after being cut or pulled out. While chickweed favors moist soil with a good pH and abundant nutrients, you can also find it growing in cracks in sidewalks. This makes it useful for situations that you want to exhibit this same resilience — for example, a long-term relationship.

Some green magic practitioners also associate this plant with abundance. It produces a lot of very long-lived seeds, which connect it to fertility and prosperity.

Tiny white chickweed flowers.
Photo by Imad Clicks on Pexels.com

The name “chickweed” comes from chicken and weed. Since these plants are pretty nutrient-dense and come up in early spring, they’re eagerly fed on by poultry and are particularly good for growing chicks.

Chickweed is very easy to find. Look for moist (but not soggy) soil, in early spring, just about anywhere and you can probably pick some. It’s stubborn, it’s prolific, and it’s not super fussy. Use a good plant identification app and research chickweed’s poisonous lookalikes, or, even better, go with a seasoned forager who can show you what to look for.

Once you have your chickweed, you can use it fresh or dried. Dried, it mixes well with jasmine, rose petals, lavender, and other love-drawing ingredients. Blend these dried herbs together with equal parts Epsom and sea salts, add a few drops of patchouli and rose oil, and use the resulting mixture for a love-drawing bath.

To attract a partner, wear a sprig of chickweed. These unassuming greens can be easily tucked into a boutonniere, vase necklace, flower crown, hairclip, or fascinator without too much trouble. As with the bath salt recipe above, combine them with other love-drawing plants for best effect.

To ensure the fidelity of a partner, it’s said that you should feed them chickweed. (If you do this, you should probably ensure that you have their consent, and that you’ve properly identified your chickweed or purchased it from a reputable source. Otherwise, you’re going to end up with an angry and/or poisoned partner.) Caraway seeds are used in a similar fashion.

If you have access to a yard, or even just an open field, you most likely have access to chickweed. This plant is subtle, but powerful. Whether you choose to use it as food, medicine, or a magical ingredient, this tenacious little herb can be a great friend to make.

divination · Neodruidry · Witchcraft

Footprint Folklore & Magical Properties

With so much snow on the ground, it’s been even easier to keep track of all of the visitors to the front and back yards. From the efficient single-track prints of stray cats, to snowshoe prints of rabbits, to the rodent tracks ending in the sudden whump of an owl, they all stand out starkly in fresh snow.

A set of squirrel tracks in snow.
For example, these prints by resident Absolute Unit Frederick de Bonesby, the gray squirrel.

The weather is warming up bit by bit (it’s supposed to be in the 60s F this weekend, go figure), so the snow isn’t long for this world. With that in mind, I thought this might be a good time to look at different folk beliefs and folk magic practices involving animal tracks and footprints.

Unique footprints and strange feet are a defining characteristic of many cryptids and folk monsters:

  • The Tupi-Guarani people of Brazil have the Curupira (Tupi for “blister-covered”), a kind of demon with fiery red hair and backwards feet.
  • The Scottish have the glaistig or maighdean uaine (“Green maiden”); a gray skinned, blonde-haired woman with a long green skirt to hide her goat legs.
  • In Madagascar, there is the Kalanoro. This is a humanoid cryptid described as a small, hairy person with red eyes and backwards-facing legs and feet. While they are said to have once lived in corporeal forms, habitat destruction has left only their spirit forms behind.
  • In the Himalayas, there are Abarimon (“mountain-dweller”). These are said to be vicious humanoids with backwards feet who lived solely in a single mountain valley. While Abarimon were dangerous, they could only breathe the air of their valley home, and thus were unable to ever leave it.
  • In Trinidad and Tobago, there is the Douen. This entity is another humanoid with backwards facing feet but has the distinction of also lacking any facial features other than a mouth. If they hear a child’s name, they are said to be able to mimic the parents’ voices, calling to the child to lure them into the forest. Douen may be related to the duende, humanoid spirits from Spain and Latin America.
  • In Australia, there’s the Yowie. This is a tall creature covered in dark hair, often said to have backwards-pointing feet.
  • The Dominican Republic has La Ciguapa, a lovely wild woman with long, dark, silken hair, beautiful bronze skin, and backwards feet. While small, she is perfectly proportioned and incredibly agile. She’s said to use her beauty and agility to prey on those who are foolish enough to venture into the woods — her domain — alone.
  • On the Indian subcontinent, there are ghosts known as bhuta. These can shapeshift into any animal, but often appear as perfectly normal humans — save for their backward-facing feet.

To be honest, you’d probably be hard pressed to find a culture that doesn’t have some version of “cryptid whose main thing is having weird feet.” Many of them serve as cautionary tales against wandering dangerous places alone, especially for children. They’re the personification of situations that seem perfectly safe, or even nice (like meeting a beautiful woman on a walk in the woods), and lure you in before you notice the danger that you’re in (like the fact that she’s a cannibalistic cryptid with weird feet). Across cultures, the message here is also pretty consistent: Stay away from strangers, and out of the wilderness at night.

In northeastern Tanzania, there are a series of incredibly ancient footprints set in stone. These point to two small groups of hominids (likely members of Australopithecus afarensis) traveling in the same direction. The Maasai people associate these footprints with Lakalanga, a hero so big that he was said to leave footprints sunk into the ground wherever he walked. He is said to have helped the Maasai win a battle against a neighboring enemy, long, long ago.

In South Devon, England, a heavy snow fell in the winter of 1855. The next day, and for two days after that, mysterious sets of very hooflike marks appeared. They were in single file, roughly 4 inches long by 3 inches wide, and managed to cover a total area of about 40 to 100 miles. Strangely, these hoofprints didn’t seem to care about obstacles — they traveled straight over fences, hedgerows, walls, and even houses. Called the “Devil’s Footprints,” hypotheses for their appearance range from experimental balloons to kangaroos… But there’s still no accepted explanation.

In some magical traditions, footprints are used for sympathetic magic. Any spell benefits from the addition of something belonging to the target — a nail clipping, a lock of hair, or a scrap from their clothing, perhaps. (I once managed to pull something off by getting a target just to touch a grass poppet that I’d made, but that’s neither here nor there.) In the absence of these, footprints often suffice.

Some magical powders, like the hot foot powder used in Hoodoo, are sprinkled into a person’s footprints to control their actions. This derives from the traditional West African practice of foot track magic, brought to the Americas by the transatlantic slave trade.

Reading animal tracks is also a method of divination. While augury was traditionally divination using the flight paths of birds, you can also gather omens from the number, direction, and maker of tracks you come across.

A set of cat tracks through snow.
These belong to a stray cat. Cats conserve effort when walking trough snow by placing their hind feet directly in the prints of their forefeet.

When it comes to divination using a human’s footprints, the practice is called “ichnomancy.” This comes from the Greek “ixnos,” meaning “footstep,” and “manteia,” meaning “method of divination.”

Divining with footprints can be a little difficult, since you need to be able to read them in a mundane sense first. For example, deep footprints indicate a heavy load. Widely-spaced ones indicate a long stride, perhaps someone running. The different depths of the impression in the heel and ball of the foot areas can also tell you different things.

My first suggestion for working with animal tracks and footprints is to familiarize yourself with what you’re likely to encounter. If a deer walked through your yard, what would it look like? How about a dog, or a bear? What impressions does it leave when a bird of prey scoops up a rat, or a squirrel? Consider your connections and associations to each of these creatures. What would their appearance mean to you?

Next, consider their other qualities. Movement to the left is often considered an ill omen, while the right is considered a positive one. For example, seeing the tracks of a bear or mountain lion moving quickly toward your left could be an omen of danger. Seeing the tracks of an animal you have a positive connection to, moving at a leisurely pace toward your right, could be a very good omen.

Working with footprints in a magical context is a bit different. You can collect the dirt from within a footprint and use it to target a spell toward whoever left the footprint. You can also sprinkle magical powders or crushed herbs in someone’s tracks, or over a place where you expect them to step. (There are far too many magical powders to enumerate all of their uses and qualities here, unfortunately. Since this is a method frequently employed by Hoodoo practitioners, you may wish to consult with one for more information. Many online sellers of Hoodoo supplies offer consultations and can answer your questions on foot track magic.)

As for me, I love seeing fresh tracks in the snow. It’s a reminder that, while the outdoors seems to sleep under its cold, fluffy comforter, there’s still plenty happening. Tracks also give me another way to gauge the way everything’s activity increases as we inch closer to spring. I look forward to seeing tracks in the mud and snow just as much as I look forward to seeing new faces at the feeders and in the fruit trees.

Neodruidry · Witchcraft

Snow Folklore & Magical Properties

As I write this, it’s snowing. It’s a good snow, too — big, dry, puffy flakes. Kids have a snow day, and the hill in the back yard is covered in a good six inches of fluffy powder.

JJ has never seen snow before, so we tried bringing her outside to explore. She was curious, but also did not seem to enjoy the feeling of cold, wet paws. So, I brought her her own plate of snow, because we’ve got a washable rug and I’m full of bad ideas.

A small, adorable gray tabby cat paws at a pile of snow on a plate.

All of the plants are covered, branches bent under the weight of snow. Even the evergreens and the bright magenta beautyberries are hidden from view. So, I thought today might be a good time to talk about the tales, legends, myths, and magical properties of snow!

While not strictly related to snow, one of my favorite weather omens deals with cold winters: “Onion skin very thin, mild winter coming in. Onion skin thick and tough, coming winter long and rough.” The same is said of apple peels. Of course, this works best with local onions and apples — an onion grown in another country probably can’t tell you much about the weather in yours!

No onions? No problem. You can also foretell a cold winter by looking at walnuts and acorns. A heavy crop means a harsh winter. Similarly, thick shells on walnuts also warn of a cold winter.

A pair of acorns.
Photo by Ylanite Koppens on Pexels.com

The seeds of American persimmons are also used to predict winter weather. If they’re shaped like spoons, you’ll have lots of snow to shovel!

Leaves that fall early predict a mild winter. Leaves that fall late (or worse — wither on the branch and don’t fall at all) predict a cold one.

Animals can also warn you about a cold, snowy winter. If their fur is thicker than usual, winter is likely to be a doozy. If squirrels stash their nuts up high, then you’re likely to see a lot of snow. If you live in an area with a wild turkey population, watch where they decide to rest. If they perch in trees and won’t come down, snow is coming.

If you see a woolly bear caterpillar, take note of the width of its bands. Caterpillars with especially wide middle bands predict a mild winter.

Mushrooms are yet another way to predict snowfall. If you see abundant mushrooms in autumn, then you’re likely to get a lot of snow. If mushrooms are scarce, your winter will probably be dry. This makes a lot of sense — mushrooms need humidity. If you have a lot of humidity in the cold months, you’re likely to get a lot of precipitation, too.

Supposedly, the date of the first snowfall can help you predict more. Whatever date the first snowfall falls on will tell you how many more snowfalls you’ll get that winter. (For example, following this logic, we’d be looking at fifteen more snows!)
Another variation calculates the number of snowfalls a slightly different way: However many days past Christmas the first snow falls, that’s how many you’ll have that winter. (Using this method, we’d be looking at twenty one.)
Yet another variation calculates the number of snowfalls using the date of the new moon. The date of the first snowfall, plus the number of days since the new moon, will tell you how many snowfalls to expect. (According to this, we’d be looking at twenty.)

In Japanese folklore, there’s a snow spirit known as yuki-onna, or some variant thereof. This translates to “snow woman,” but she may also call herself “snow daughter,” “snow granny,” “snow hag, “snow girl,” or even “icicle woman,” depending on the region. There are many stories about the origins of these spirits, ranging from otherworldly princesses trapped on Earth, women born from snow drifts, or the vengeful spirits of murdered women. Yuki-onna is also associated with children, as multiple tales describe one holding a child, accompanied by a child, or stealing children.

Frau Holle, or Old Mother Frost, is a figure from German folktales. She is related to the Germanic goddess Perchta, and it was said that the souls of those who died in infancy went to her. She also causes snowfalls when she shakes out her bedspread and beats her pillows.

A frozen lake, with snow-covered mountains in the distance.
Photo by Riccardo on Pexels.com

Cultures all around the world have personified winter and snow. These include figures like the Cailleach in Ireland, Beira in Scotland, Despoina and Khione in Greece, Itztlacoliuhqui in Mesoamerica, Skadi in Norway, and Tengliu in China.

When it comes to the magical properties of snow, the most important thing to remember is that it’s water. It shares the same magical uses, it’s just in a more convenient, semi-solid format. You can draw runes or sigils. Snow is useful for beauty, purification, and healing, particularly emotional healing. Because of its ephemeral nature, snow is also helpful for banishing.

You can use snow in the same ways that you’d use water. If you like cleaning crystals or ritual objects in rain, collect some snow and use that instead. It works every bit as well!

Snow is also a great vehicle for sympathetic magic. If you’d like to banish something (or someone) from your life, collect some snow in a bowl or on a plate. Draw a representation of this thing (or, if it’s a person, write their name) in the snow. Put it in the sun, let it melt, and pour the water out far from your home.

Snow-covered mountains under a starry sky.
Photo by eberhard grossgasteiger on Pexels.com

If someone you know is creating problems for you, you can also use snow to get them to knock it off. (Assuming, of course, that pelting them with snowballs and shouting at them isn’t an option.) Write the person’s name on a slip of paper and place it in a jar or other lidded container. Pack the jar with snow, while you demand that this person piss off and stop troubling you. Put the jar in your freezer and leave it there until they go away. If you like, you can also ask the frost giants, spirits of frost, or your tradition’s frost deities to sit on them.

With the (sometimes radical) shifts in this region’s weather, my local area has experienced droughts. This makes an inconvenient amount of snow a very welcome sight, since that’s what’s going to replenish everything and help nurture new life come spring. Here’s hoping for a fruitful, abundant spring and summer this year!

Witchcraft

The Magical Properties of Cat Whiskers

I’ve mentioned before that I share my home with three cats — one gray tabby, and two orange ones. (And yes, the thing people say about orange cats all sharing a single brain cell is absolutely true.) We’ve taken them on a road trip. One of them has a weird obsession with exercise bikes. The second seemed baffled about how a kitten ended up in his house, but absolutely does his best to raise what he appears to assume is his kid. They’re precious, adorable dumbasses, and I love them.

A fangy-toothed cat sleeping upside down.
Pye’s enormous, doofy face.

I also periodically find shed whiskers. I can usually tell who they belong to, too — Pye’s are gigantic, Kiko’s are thin and white, and JJ manages to pull off this natural two-tone ombre that stylists would kill for.

A cat’s whiskers are an extension of their sensory organs. This doesn’t mean that they are sensory organs, however — whiskers themselves are still just hair, and don’t contain any nerve tissue themselves. So, why shouldn’t you ever cut or pull out a cat’s whiskers?

Pulling is definitely more harmful than cutting, but neither are good. Pulling out a cat’s whisker is extremely painful. (Imagine yanking your nose hairs out, one by one. I’m feeling teary just thinking about it.) Cutting a whisker isn’t painful, but it does rob the cat of an important source of information about their environment, leading to stress and anxiety.

It’s perfectly natural for cats to occasionally shed their whiskers. They’re hair, just like any other, and they have a life cycle. Cats routinely lose a whisker here and there to time, roughhousing, and generally silly cat activities. I had a cat growing up who used to sleep on the slanted base of a space heater. When he’d come to cuddle afterward, his eyebrow and whiskers would be all singed and frizzy on one side. Somehow, this never seemed to dissuade him from his favorite nappytime spot.

If you want to use a cat’s whisker as a spell ingredient, just wait until you find one. Trust me, you will eventually.
Unless you don’t have a cat.
You should make sure you have a cat first.

Traditionally, whiskers are associated with luck and protection. Interestingly, whiskers are also associated with the opposite. Since cats depend so heavily on them, a lost or broken whisker is sometimes considered an omen of bad luck.

Since cats use their whiskers to guide themselves and keep themselves safe, whiskers are connected to the concept of spiritual guidance. They may be treated as omens — seeing a cat with lost or damaged whiskers can symbolize misfortune, while finding an intact whisker can represent good luck.

Some people also consider finding a cat’s whisker as a spirit or angel sign. Since they’re connected to the idea of guidance, they may indicate that you’re receiving help from your guardian spirits, ancestors, or other guides.

Cats’ whiskers can vary in color. Some practitioners assign different meanings to each color of whisker, but I haven’t found a consistent set of meanings. Black whiskers are sometimes considered negative omens, and sometimes considered symbols of protection. Brown whiskers represent grounding (though there are certainly easier ways to ground than waiting to find a brown cat’s whisker). Gray represent neutrality, balance, or uncertainty. White whiskers, on the other hand, are generally considered lucky… as long as they aren’t broken or damaged. Some cats have multicolored whiskers, which can give them two or more meanings. In general, I don’t worry about attaching specific meanings to each color — to me, whole whiskers are lucky and broken whiskers are a sign to be cautious.

Cats are strongly associated with the deities Bast and Freya.

If you find an intact whisker, you might want to save it to use later. I find that old vitamin or medicine jars work well for this — they’re tall enough to keep from bending or breaking the whisker and make it easy to keep track of them. I keep an eye out for whiskers while I’m cleaning, and just deposit any I find into the jar.

The simplest way to use a cat’s whisker is to hold it in your dominant hand, make a wish, and burn it. Scatter any ashes of the whisker on the wind.

You can also include them in charm bags or jar spells for luck and protection. Just avoid bending or breaking them in the process!

I also sometimes leave whiskers as offerings. One of my cats looks quite a bit like the gray cats illustrated pulling Freya’s chariot, so I often place her shed whiskers on my altar.

Overall, cat’s whiskers have more positive associations than negative ones. If you’re fortunate enough to have a feline companion in your house, keep a lookout for any whiskers they leave for you to find!

Neodruidry · Witchcraft

Traditional Healing Chants (also my blender tried to kill me)

Hello! I haven’t been around for like two weeks. Originally, I did plan to take a couple of days off for Yule, however one of my household’s Yuletide gifts was a hugely upgraded blender.

(To be fair, our bar for a blender upgrade was not high. The one we were using before cost, I think, six dollars at a thrift store. We used that thing until it flat out refused to be used anymore.)

Anyhow, long story short, fancy blenders do not always fit together the way that I assumed they would. They’re also way sharper than my old one. Yadda yadda yadda, the middle felt out, hit the side of my hand on the way down, and it took so many Steri-Strips to put everything back together. I’m talking a solid half-inch thick flap of hand meat. Enough blood for an axe murder. Half a box of strips. Most of a tube of some kind of fish glue that I’m told is supposed to seal cuts closed.

A large, flamey explosion. The remains of some kind of structure can be seen silhouetted in the flames.
A reenactment.

Anyhow, typing was problematic, so I took a little bit longer. I don’t generally keep a big bank of posts to drop automatically, hence there being no content for a little bit. C’est la guerre.

This seemed like a good time to talk about healing chants. I find these really interesting — they’re not quite sympathetic magic, since they’re just spoken words, but they do remind me a lot of certain forms of weather magic. In those, you pretty much go outside, pour water on the ground, and tell the sky to get its act together because it’s not like raining is difficult. Healing chants are essentially an instruction, telling bones to knit together, wounds to close, and blood to clot.

You can see this in the following healing chant, excerpted from Joanna van der Hoeven‘s The Book of Hedge Druidry (Spell for healing, page 274-275):

Bone to bone,

Flesh to flesh,

Sinew to sinew,

Vein to vein;

As Brighid healed that

May I heal this

This is far from a modern invention. The second Merseburg charm goes as follows:

Phol ende uuodan
uuorun zi holza.
du uuart demo balderes uolon
sin uuoz birenkit.
thu biguol en sinthgunt,
sunna era suister;
thu biguol en friia,
uolla era suister;
thu biguol en uuodan,
so he uuola conda:
sose benrenki,
sose bluotrenki,
sose lidirenki:
ben zi bena,
bluot zi bluoda,
lid zi geliden,
sose gelimida sin

“[B]en zi bena, bluot zi bluoda, lid zi geliden, sose gelimida sin” translates to “Bone to bone, blood to blood, joints to joints, so may they be glued.”

Similar healing spells are used to cast out “worms” (which may be literal parasites or maggots, or a way of conceptualizing infection in general). These use a similar “flesh to flesh, bone to bone, blood to blood” formula as the chants above, with the added step of sending the infection or infestation into an object — perhaps back into the object from which the wound and infection originated.

Interestingly, these chants are often called “horse charms.” Even the Merseburg charm above relates a story of how Uuodan (Odin), Sinthgunt, and Friia (Frigg) healed Phol’s (Balder’s) horse’s sprained foot. Of the surviving examples of these chants and charms, a disproportionate number of them seem to be for healing leg and hoof ailments in horses and sheep. (Charms for fixing blender accidents are conspicuously absent.)

This photo shows a crouched figure holding a horse hoof in one hand. It shows the relative tininess of the hoof and slenderness of the leg.
Four of these have to support an animal between 900 to 1400 pounds. It is not super surprising that there are a lot of charms for fixing horse problems. Even wild horses aren’t immune to issues — the life expectancy of a wild horse is, on the high end, about half that of a domestic one.

This form of charm isn’t exclusive to Europe, either. The Wikipedia article above cites an example from the Atharvaveda, hymn IV, that follows a similar construction:

 róhaṇy asi róhany asthṇaç chinnásya róhaṇî
róháye ‘dám arundhati
yát te rishṭáṃ yát te dyuttám ásti péshṭraṃ te âtmáni
dhâtấ tád bhadráyâ púnaḥ sáṃ dadhat párushâ páruḥ
sáṃ te majjấ majjñấ bhavatu sámu te párushâ páruḥ
sáṃ te mâmsásya vísrastaṃ sáṃ ásthy ápi rohatu
majjấ majjñấ sáṃ dhîyatâṃ cármaṇâ cárma rohatu
ásṛk te ásthi rohatu ṃâṇsáṃ mâṇséna rohatu
lóma lómnâ sáṃ kalpayâ tvacấ sáṃ kalpayâ tvácam
ásṛk te ásthi rohatu chinnáṃ sáṃ dhehy oshadhe

Here, “majjấ majjñấ sáṃ dhîyatâṃ cármaṇâ cárma rohatu ásá¹›k te ásthi rohatu ṃâṇsáṃ mâṇséna rohatu” translates to “Let marrow be put together with marrow, let skin grow with skin, let thy blood, bone grow, let flesh grow with flesh.” (Here is a further analysis from Sanskrit-linguistics.org.)

This charm is especially fascinating to me, because it means one of two things are true: Either this and the “horse charms” of Europe have a common, incredibly ancient root, or they’re an example of convergent cultural evolution. I’m inclined to believe it’s the former, but the latter would be really cool. I always get such a wonderful sense of eerie mystery when things like that happen, whether it’s culturally (everyone has some kind of bread) or physically (flight has evolved multiple times in unrelated organisms and nature tries to turn everything into crabs). It’s neat. It’s a little spooky. I love it.

Long story short, after a lot of Steri-Strips, gauze, fish glue, multiple recitations of a chant primarily intended to fix horses, and some healing time, my hand is operational again and normal content should resume next week unless I, I don’t know, get my head caught in the stand mixer or light my pants on fire again.

This is why my Handsome Assistant does the dishes, though.
I can’t be trusted.

crystals · Neodruidry · Plants and Herbs · Witchcraft

Working with the elements (when everything’s been paved).

They paved paradise, and put up a parking lot.
Or office blocks, apartments, and retail space, as it were.

A lot of, though certainly not all, magic involves working with all of the elements. Some people do this in absolutely every spell, some only invoke them in longer, more formalized rituals. Some keep representations of all of them on their altars, some have specific, strategically placed altars dedicated to each. Point being, Earth, Air, Fire, and Water will probably come into play at some point.

But what do you do if your daily contact with nature is limited to a window box, a weedy alley, or a grassy strip of median?

For a lot of people in urban areas, working with the elements takes a little ingenuity. You have to branch out from the idea of the sea as crashing waves and be able to see it in the azure blue of a stone, or the briny scent of a vial of seawater. You probably can’t build a bonfire, but you can smell its power in the warm spice of cinnamon incense.

Every element has its own correspondences. Each has its respective colors, crystals, herbs, and symbols. Bringing them into your home or your altar space is as good a beginning as any when it comes to working with natural energies you may not fully experience in your usual environment. You can follow your intuition here, or use some herbs, stones, or other objects usually associated with each element:

Earth

Herbs: Vetiver, potato, turnip, ivy, mushrooms, alfalfa, myrrh, patchouli, sandalwood.
Crystals: Jade, onyx, salt.
Tools: Dishes of salt, crystals or other stones.
Animals: Turtles, bulls, wolves, bears.

Generally, brown, black, or green things, root vegetables, and autumnal herbs are associated with Earth.

Air

Herbs: Anise, fennel, lavender, mint, lemon.
Crystals: Celestite, citrine.
Tools: Incense, wands, fans, feathers.
Animals: Eagles and other birds.

Generally, yellow or blue things, pastel colors, and “bright” flavors are associated with Air.

A person holds a handful of lit incense sticks. Smoke wafts from their glowing, ash-covered tips.

Fire

Herbs: Ginger, rosemary, chili pepper, sunflower, dragon’s blood, cinnamon, clove.
Crystals: Amber, citrine, carnelian, ruby, fire agate, fire opal, red tourmaline, sunstone.
Tools: Blades, wands, candles, burned things.
Animals: Deer, dragons, salamanders.

Generally, red or orange things, things that thrive in sunlight, stinging things, and things that are warm or spicy correspond to the element of Fire.

Water

Herbs: Benzoin, clary sage, Irish moss, water lily, buckthorn, lotus, aloe vera, cacti.
Crystals: Aquamarine, coral, pearl, opal.
Tools: Cups or chalices, cauldrons.
Animals: Salmons and other fish, sea mammals, frogs.

Generally, blue, green, or black things, things that grow in water, things with a high water content, and things that are cool and moist correspond to the element of Water.

A big part of Druidry is the idea of reciprocity. It’s the idea that building a relationship with something — anything, whether it’s a person, a community, or the spirits of the land — requires a conscious effort to give back. Nobody waters dead flowers, and relationships that are one-sided quickly fade.

Cities provide ample opportunities to engage in reciprocity. I remember laying in bed once, in a studio apartment in Washington DC, and seeing a black and white hummingbird hover just outside the window. It was a wonderful little surprise, and a reminder that, once natural sources of food, water, and shelter are taken away, it’s up to us to make up for the loss.
Pavement and metal don’t kill the spirits of the land, just muffle them for a while.

If you work with plants, cities can provide a surprisingly diverse biome. Bricks are a substrate for multiple species of moss. Concrete is no match for the plants that push themselves up through the cracks. Climbing vines, native and otherwise, cling on to rain gutters and windowsills with an admirable tenacity.

Moss growing on and around pavement at the base of a brick wall.

Urban areas are really good for some elemental work, though. The element of Earth is present in the bones of a city, from the steel beams of buildings to the ubiquitous concrete underfoot. Tall buildings give great access to working with Air — few things are as invigorating as a good energy cleanse by standing on a balcony in a strong breeze.

Living in an urban environment doesn’t always make it more difficult to work with the elements. It just takes a little digging.

Witchcraft

The Wheel of the Moon

I’ve mentioned before that I’m a big fan of the Wheel of Life exercise. I was introduced to it by my psychologist, and I found that it was a) really helpful and b) fun. I like lists. I like charts. I like ways to visualize data, and that’s pretty much exactly what this exercise does. It’s also really flexible and customizable.

This last bit is why I’ve made it part of my full moon observations. I light a candle (a handmade full moon candle from the wonderful 13 Magickal Moons in Occoquan, VA) and some incense. I draw the wheel. I section it off and label it however is most fitting. I make the assessments, I draw the lines, and I compare the shape with the shape of the previous month.

The full moon rising behind some pines.

It’s a meditative exercise that helps me to acknowledge the changes I’ve made from month to month, because I can see them right in front of me. It highlights areas that need help, so I can use the power of the full moon to change them. By doing the wheel monthly, instead of every few months, it makes it easier for me to make incremental changes (and keep tabs on things like The Ennui).

It’s also useful for relating to the cycle of the moon. Even at the height of its power, the full moon heralds its own decrease. By that same token, the waning moon promises future growth. Looking at the Wheel of Life shows what has grown, what hasn’t, and, if need be, what should be pruned.

Below is a simple ritual outline that just about anyone can use to help better their physical and mental health, improve their relationships, and generally pull off a whole-life glow up.

You will need:

  • A pen or pencil.
  • A piece of paper with a circle drawn on it.
  • A candle, preferably in white or silver.
  • Incense. Ethically harvested sandalwood, myrrh, white rose, bay leaf, or lemon balm work well here.
  • If this isn’t your first time performing the ritual, you may also want to have a fireproof bowl.

First, consider the areas of your life that you wish to focus on. This could be your physical health, mental health, physical environment, friendships, family, love life, career, spirituality, creativity, or anything else you desire. Count up how many areas you want to work on, and divide the circle up into that many sections — like a pie chart. Alternatively, you can use an online Wheel of Life creator.

Think of each area carefully. If you had to rate that area of your life from 1 to 10, what would you rate it? Pretend the center of the circle is zero, and the very edge of each slice is 10. Draw a dot roughly corresponding to the numerical rating you choose for each section. Connect these dots with lines, and you should have a kind of asymmetrical star shape.

Here’s an example from Wheeloflife.io’s generator.

This is your Wheel of Life. It’s a visual representation of how you feel about things right now. Look at the areas where the shape is most lopsided — this is where you feel your life needs the most help at this moment. For example, if you rated “family relationships” at a 7, and “career” at a 3, “career” would be the area to focus on.

Now, light the candle and the incense. If you can, place the Wheel of Life in a spot where the full moon’s light can fall on it. If not, observe it under the candle’s glow.

White candles, burning.

Say,

“See the moon’s glow, charging the Wheel.
My life is unfolding, with each turn I feel.
Full moon energy, guide me this night.
Transform me, renew me,
With your radiant light.”

As you meditate on your Wheel, consider what changes you can make to the areas of your life that need the most help. What can you do within the next week? The next two or three weeks? The next month?

Come up with three simple actions you can do over the next week. They can follow the energy of the waning moon, but they don’t necessarily have to.

Come up with three more that you can do over the next two to three weeks.

Finish by coming up with three more that you can complete by the next full moon.

Save this Wheel. Place it somewhere where you’ll see it often. Refer to it as many times as you need to in order to keep yourself motivated and on track.

(If you like, you can turn your actions into statements of intent, and use your preferred method to further empower them. Turn them into sigils, shorten them to symbols and inscribe them on candles, and so forth.)

If this isn’t your first time performing this ritual, then take out the last full moon’s Wheel.

Take a moment to compare this full moon’s Wheel to the last one. What progress have you made? What seeds have you sown, and what have you reaped? Give thanks for any advancements you’ve made, no matter how small.

A crackled clay firebowl filled with burning herbs. A small pile of herbs sits in the foreground.

If you wish, you can light the last full moon’s Wheel in the candle’s flame and drop it into the fireproof bowl. Scatter the ashes on the wind.